Showing posts with label George Washington. Show all posts
Showing posts with label George Washington. Show all posts

Saturday, May 16, 2015

Watcher's Council Forum: Who Are Your Three Favorite Heroes In American History?


Each week the Watcher's Council hosts a forum as well as a weekly contest among the members for best post. This week's forum question is "Who Are Your Three Favorite Heroes In American History?" I have been kindly invited to respond.



The first great American hero is our deity, God, or at least our relationship to him through religion. Rev. Jonathan Mayhew was the first, in 1750, to argue that the source of our British rights was God and to articulate a doctrine that can be summed up in the phrase "resistance to tyrants is obedience to God." His writings spread throughout the colonies and were adopted in various forms by most of the "dissenting" religions. When, in 1775, Boston royalist Peter Oliver wrote of the causes of the Revolution, he placed the blame squarely on the "Black [robed] Regiment" of clergyman who so roused the colonists in righteous defiance against the British. It is fair to say that the dissenting clergy, from Georgia to Massachusetts, played an indispensable role in driving the Revolution. To paraphrase one Hessian soldier, this was not an American Revolution, it was a Presbyterian Revolution.

As late as January, 1776, it was not clear what we intended by our fight with the British. Most colonists still wanted no more than an adjustment of our relationship with Great Britain, not an independent nation. Yet in January, 1776, Thomas Paine published Common Sense, the best selling book our nation has ever seen on a per capita basis but for the Bible. In it, Paine used largely biblical arguments against the divine right of Kings to rule. His arguments electrified the nation, and set us almost immediately on the path that ended less than six months later in the Declaration of Independence.

And then there were at least two "acts of God" during the Revolution that were so fortuitous and unusual as ought to leave in the most hardened atheist with a bit of uneasiness. The first was at The Battle of Long Island. The British had decimated our forces and had surrounded Washington and his 9,000 men. Had the British completed their attack, the Revolution would likely have ended there. Washington ordered a night withdrawal by boat. That night, a very unusual fog descended on the area, one so dense that soldiers said they couldn't see further than 6 feet to their front. The fog allowed the withdraw to continue through night to the dawn and after, until all 9,000 soldiers had crossed to safety.

The second "act of God" occurred as the British, in June 1776, attempted to capture the wealthiest port city in the colonies, Charleston, S.C. Had Britain succeeded, the whole nature of the Revolution would have changed. The centerpiece of the colonist's defense of Charleston was a half built fort on Sullivan's Island that the British expected to easily defeat with an infantry attack across the ford separating Isle of Palms from Sullivan's Island, a ford at low tide that virtually never exceeded three feet. Yet in June, 1776, a highly unusual wind pattern developed and, even at low tide, the water at the ford was over 7 feet deep. With the British infantry stopped cold, the fort survived the most devastating bombardment of the war even while the colonists wreaked destruction on the British ships, saving Charleston from occupation for a critical three years.

And then, of course, it was this view of God as the source of our rights that animated our Founders. Our rights to life, liberty and the pursuit of happiness are not bestowed by man. They are natural rights that come from God. The first and most important hero of our nation must be God.



The second most important person in American history is George Washington. People who study the Revolution call him the "indispensable man," and that he was. He took charge of an army of amateurs and led them against the world's superpower of the era. He was in an impossible situation against impossible odds.

Washington was never a great military commander. He was outfoxed all too often on the battlefield. Indeed, by December 1776, he had been beaten so badly over the preceding six months that everyone on both sides thought the Revolution was over but for the signing of surrender documents. Yet Washington, a man whose persistence and refusal to surrender was inhuman, on Dec. 25, 1776, led a beaten force of 2,500 across the Delaware River in horrendous conditions. The next morning, his soldiers surprised the best light infantry forces in America, the Hessians at Trenton, and won a victory so stunning that it literally saved the Revolution.

And while Washington's command of the Continental Army over the next seven years was critically important, it was his actions at and after the end of the war that proved of importance equal to his victory at Trenton. The history of revolutions was equally a history of successful military commanders taking power as dictator or King, from Caesar to Cromwell. But not with George Washington, who not merely voluntarily relinquished all power at the end of the war, but put an end to a revolt of officers who had not been paid.

Then it was Washington, called out of retirement, who lent his credibility to the Constitutional Convention that resulted in the drafting of our Constitution and Bill of Rights. And while all knew that Washington would be elected President - he was elected to two terms with 100% of the electoral college votes - Washington easily could have chosen to be President for life. But instead, he opted to go back into retirement after two terms. Washington was a hero and perhaps the single man indispensable to the creation of our nation.



The third choice for American hero is harder. There are so many who could legitimately take this position. Let me just give it to Rev. Martin Luther King, Jr.

The history of America's treatment of blacks is indeed a mark on this nation. Even after the end of slavery and the enshrinement of equal rights in our Constitution at the end of the Civil War, racism and unequal treatment were still rampant in this nation. Rev. King was born in 1929. He did not start the Civil Rights movement, but he became its most important voice. He shamed white America with their failure to live up to the promise of this nation, enshrined in our first Founding document, The Declaration of Independence, that "all men are created equal." Dr. King brought a moral message that our nation could not ignore, and he pushed it relentlessly, at great danger to himself, and he did so with non-violence. His speech in 1963 in Washington D.C., now known as the "I Have A Dream" speech, is perhaps the most recognizable speech in our nation's history, and rightly so. He finished the speech with a stirring call for an America where people are judged "not . . . by the color of their skin, but by the content of their character."

In our unique nation, Rev. King's call for equality was not only a moral clarion call, but a necessity if we are to survive as a melting pot. Since Rev. King's death, the movement he started has been wholly bastardized by the left for their own ends. That does not in any way detract from Rev. King's message, indeed, it only increases the need for us fulfill his vision.





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Thursday, May 28, 2009

This Day In History - May 28



585 BC – A solar eclipse occurs, as predicted by Greek scientist Thales, while the Lydian King Alyattes was fighting against the Median army under King Cyaxares in the Battle of the Eclipse. The eclipse was taken as a sign from the gods that the fighting should stop and the two sides agreed to a truce. This is one of the cardinal dates from which other dates can be calculated.

1533 – The Archbishop of Canterbury Thomas Cranmer declares the marriage of King Henry VIII of England to Anne Boleyn valid. Cranmer, along with Thomas Cromwell, supported the principle of Royal Supremacy, in which the king was considered sovereign over the Church within his realm. After the break with Rome, Cranmer organized the Anglican Church. He would later be executed for heresy when "Bloody Mary" ascended to the throne.

1588 – The Spanish Armada, with 130 ships and 30,000 men, sets sail from Lisbon heading for the English Channel. The Armada was harried by the great Sea Lord, Francis Drake who then defeated the superior Spanish force in the Battle of Gravelines. As the Spanish attempted to return to port in Spain, the majority of ships were lost to storm off the Irish Coast.

1644 – In one of the most brutal acts of the English Civil War, Royalist troops under the command of the Earl of Derby slaughtered some 1,600 soldiers and civilians at the Bolton Massacre.

1754 – In the first engagement of the French and Indian War, 22-year-old Lieutenant Colonel George Washington led a force of Virginia militia to defeat a French reconnaissance party in the Battle of Jumonville Glen.

1774 – The first Continental Congress convenes.

1905 – At the Battle of Tsushima, Japan shocked the Western world when they destroyed the Russian Baltic Fleet.

1937 – The Golden Gate Bridge in San Francisco, California, is officially opened by President Franklin D. Roosevelt.

1982 – British forces defeat the Argentines at the Battle of Goose Green in the Falklands War.

Births

1738Joseph-Ignace Guillotin, French physician and creator of the guillotin, meant as a humane method of execution.

1888Jim Thorpe, American Olympian and football player.

1908Ian Fleming, English WWII spy and later author of the James Bond novels.

Deaths

1971Audie Murphy, American actor and war hero. He lied about his age and enlisted in the Army in 1942 at the age of 16. In 27 months of combat action, Murphy became one of the most highly decorated United States soldiers of World War II. He received the Medal of Honor, the U.S. military's highest award for valor, along with 32 additional U.S. and foreign medals and citations

Holidays and Feasts

Today is Republic Day in both Azerbaijan and Armenia.

Today is the Feast day of the following St. Lanfranc. He was a very influential monk who befriended William the Bastard and accompanied him to England where he was later named Archbishop of Canterbury.

Art: A frame from the Bayeux Tapestry that documents the Norman invasion of Britain.







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Sunday, April 26, 2009

Socialists & Sheep To The Slaughter


The single most important freedom in any free society is freedom of speech. There is a reason it ranks, along with freedom from a state religion, as the first among the freedoms set forth in the Bill of Rights. As George Washington said, "If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter."

But the goal of socialism is not a free society. Its goal is to take power, destroy the foundiations of traditional society, and remake it under government's watchful eye to redistribute wealth and enforce a radical view of social equality. That view of equality comes straight from the pages of Marx's Communist Manifesto where he set forth his incredibly superficial and destructive supposition that all society can be classed as either victim or victimizer. The threats to socialism's goals are freedom of speech and Christianity, since it is judeo-christian values that define Western Civilization. Thus, attacks on freedom of speech and Christianity using the police powers of the state to control opinion and punish dissenting views are the norm - and indeed, have been hallmarks of socialism - since it was birthed in the French Revolution.

We see this at work in America, though it is still relatively limited, largely because of our Constitutional protections. Hate crimes legislation now makes some thought more culpable than others. Some are using anti-discrimination laws to attack speech and religion, such as New Mexico's Human Rights Commission that some months ago fined a Christian photographer who refused to accept the business of a gay couple that asked him to film their wedding. It is now threatening to move mainstream with the radical left in charge for the first time. For instance, we are faced with the obscenity of the socialist left arguing for the criminalization of their policy differences with the Bush administration.

In Britain, which has embraced socialism since electing Clement Atlee at the end of WWII, socialism is thoroughly ingrained in British political culture. The majority of once rightfully proud Brits sit quiet, sipping their tea but having no tea parties. The socialist left are much further along, across the pond, in wars against freedom of speech and Christianity. For a truly depressing glimpse at this in Hal Colbatch's article in the Austrailan last week:

BRITAIN appears to be evolving into the first modern soft totalitarian state. As a sometime teacher of political science and international law, I do not use the term totalitarian loosely.

There are no concentration camps or gulags but there are thought police with unprecedented powers to dictate ways of thinking and sniff out heresy, and there can be harsh punishments for dissent.

Nikolai Bukharin claimed one of the Bolshevik Revolution's principal tasks was "to alter people's actual psychology". Britain is not Bolshevik, but a campaign to alter people's psychology and create a new Homo britannicus is under way without even a fig leaf of disguise.

The Government is pushing ahead with legislation that will criminalise politically incorrect jokes, with a maximum punishment of up to seven years' prison. The House of Lords tried to insert a free-speech amendment, but Justice Secretary Jack Straw knocked it out. It was Straw who previously called for a redefinition of Englishness and suggested the "global baggage of empire" was linked to soccer violence by "racist and xenophobic white males". He claimed the English "propensity for violence" was used to subjugate Ireland, Scotland and Wales, and that the English as a race were "potentially very aggressive".

In the past 10 years I have collected reports of many instances of draconian punishments, including the arrest and criminal prosecution of children, for thought-crimes and offences against political correctness.

Countryside Restoration Trust chairman and columnist Robin Page said at a rally against the Government's anti-hunting laws in Gloucestershire in 2002: "If you are a black vegetarian Muslim asylum-seeking one-legged lesbian lorry driver, I want the same rights as you." Page was arrested, and after four months he received a letter saying no charges would be pressed, but that: "If further evidence comes to our attention whereby your involvement is implicated, we will seek to initiate proceedings." It took him five years to clear his name. . . .

A 10-year-old child was arrested and brought before a judge, for having allegedly called an 11-year-old boya "Paki" and "bin Laden" during a playground argument at a primary school (the other boy had called him a skunk and a Teletubby). When it reached the court the case had cost taxpayers pound stg. 25,000. The accused was so distressed that he had stopped attending school. The judge, Jonathan Finestein, said: "Have we really got to the stage where we are prosecuting 10-year-old boys because of political correctness? There are major crimes out there and the police don't bother to prosecute. This is nonsense." . . .

A bishop was warned by the police for not having done enough to "celebrate diversity", the enforcing of which is now apparently a police function. A Christian home for retired clergy and religious workers lost a grant because it would not reveal to official snoopers how many of the residents were homosexual. That they had never been asked was taken as evidence of homophobia. . . .

There have been innumerable cases in recent months of people in schools, hospitals and other institutions losing their jobs because of various religious scruples, often, as in the East Germany of yore, not shouted fanatically from the rooftops but betrayed in private conversations and reported to authorities. The crime of one nurse was to offer to pray for a patient, who did not complain but merely mentioned the matter to another nurse. A primary school receptionist, Jennie Cain, whose five-year-old daughter was told off for talking about Jesus in class, faces the sack for seeking support from her church. A private email from her to other members of the church asking for prayers fell into the hands of school authorities.

Permissiveness as well as draconianism can be deployed to destroy socially accepted norms and values. The Royal Navy, for instance, has installed a satanist chapel in a warship to accommodate the proclivities of a satanist crew member. "What would Nelson have said?" is a British newspaper cliche about navy scandals, but in this case seems a legitimate question. Satanist paraphernalia is also supplied to prison inmates who need it.

This campaign seems to come from unelected or quasi-governmental bodies controlling various institutions, which are more or less unanswerable to electors, more than it does directly from the Government, although the Government helps drive it and condones it in a fudged and deniable manner.

Any one of these incidents might be dismissed as an aberration, but taken together - and I have only mentioned a tiny sample; more are reported almost every day - they add up to a pretty clear picture.

Read the entire article. Sheep to the slaughter indeed.









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Tuesday, May 27, 2008

History, War and Diplomacy In The Middle East


I've blogged before (see here) on the first and longest of America's foreign wars in a post that also includes Winston Churchill's first hand, non-p.c. observations of Islam and the Wahhabis in Saudi Arabia. Michael Weiss at PJM has a great post on that first foreign war against the Islamic pirates of the Barbary Coast and its relationship to politics today.
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This today from Michael Weiss:

John McCain and Barack Obama are now engaged in a long-distance dispute over whether talking to America’s enemies is integral to America’s security . . .

McCain has not so subtly assailed Obama as an “appeaser” for his stated willingness to sit down with the Iranian leadership about its nuclear weapons program and sponsorship of jihadism in Iraq — and never mind for now if that leadership consists of Mahmoud Ahmadinejad or Ali Khamenei. Meanwhile, Obama has repeatedly labeled McCain a kind of hyper-Bush militarist of the shoot first, sign treaties later school of foreign policy. McCain has hinted at Chamberlain and Munich, always a histrionic conversation-ender in matters of these sort, and Obama has sheepishly downplayed the Iranian threat by contrasting it against the Soviet one, and, without any hint of irony, indicating Kennedy’s talks with Khrushchev in Vienna, and Reagan’s momentous mini-summit with Gorbachev in Reykjavik as proof that toughness and diplomacy are not mutually exclusive concepts. (One witty editorial in The New York Times reminded Obama that Camelot’s finest hour was not its Austrian kibitz with the Russian premier, an event that laid all the psychological bricks, so to speak, for the erection of the Berlin Wall and the Cuban missile crisis.)

Oddly though, in their rush to analogize by way of chivvying each other, neither candidate has actually pulled an example relevant to the region of the globe now under discussion. The Middle East, a term coined by Alfred Thayer Mahan, one of McCain’s boyhood idols, is where both American warfare and American diplomacy began in the late 18th century, as our infant republic faced its first post-Revolutionary struggle against the evocatively named Barbary States of the Ottoman Empire.

Jaw-jaw competed with war-war, all right, with the latter eventually winning out.

The regencies of Tripoli, Tunis, and Algiers (future homes of Muammar Qaddafi, Yasser Arafat, and the Islamic Salvation Front, respectively) had been hosting and sponsoring Islamic piracy since the Middle Ages. Scimitar-wielding corsairs would regularly interrupt the flow of trade and traffic along the coasts of North Africa, seizing European vessels and taking their crews into bondage. Cervantes wrote his first play, in the 16th century, about the dread corsairs, and by the 18th, the American colonies had a minor seagoing presence in the Mediterranean protected by the redoubtable British Navy. But the Crown was reluctant to war against so petty an antagonist, preferring to pay “tribute” to the Barbary States instead, as a shopkeeper would protection money to the mafia. After the U.S. broke away from England and became its own nation, however, the geopolitical dynamics changed, as did the American equanimity with doing business with pirates.

In 1784, corsairs attacked the Betsy, a 300-ton brig that had sailed from Boston to Tenerife Island, about 100 miles off the North African coast, selling her new-made citizens as chattel on the markets of Morocco. The U.S. was not free of its own moral taint of slavery, of course, but it would be impossible to hasten the industrial development that would eventually render the agrarian-plantation economy obsolete if merchant ships could not be assured of safe conduct near the Turkish Porte. Other vessels, such as the Dauphin and Maria, were also seized, this time by Algiers, and the horrifying experiences of their captive passengers relayed back home were the cause for outrage. James Leander Cathcart described the dungeon in which he was being kept as “perfectly dark…where the slaves sleep four tiers deep…many nearly naked, and few with anything more than an old tattered blanket to cover them in the depth of winter.”

In response, Thomas Jefferson, then the Minister to France, suggested a multilateral approach of what we would now term “deterrence.” He asked that Spain, Portugal, Naples, Denmark, Sweden and France enter into a coalition with America to dissuade the regencies from their criminal assaults on life, liberty and the pursuit of international commerce. As Michael Oren, in his magisterial history Power, Faith, and Fantasy: America in the Middle East: 1776 to Present relates, “By deterring, rather than appeasing, Barbary, the United States would preserve its economy and send an unambiguous message to potentially hostile powers.” Jefferson thought it would impress Europe if America could do what Europe had failed to do for centuries and beat back the persistent thuggery of Islamists. “It will procure us respect,” said the author of the Declaration of Independence. “And respect is a safeguard to interest.”

This sober judgment fused the cold calculations of latter-day “realism” with the morality behind revolutionary interventionism: not only would America protect its citizens from plunder and foreign slaveholding; it would ensure that other countries under “Christendom” were similarly protected.

Though Jefferson found a stalwart Continental ally in a former one, the Marquis de Lafayette, France squelched the idea of a NATO made of buckshot and cannon. While waiting for funds that would never come from Congress for the construction of a 150-gun navy, the sage of Monticello resigned himself to further diplomacy with the enemy. In 1785, he dispatched John Lamb, a Connecticut businessman, to secure the release of hostages in Algiers, held by its dynastic sovereign Hassan Dey. Lamb failed ignominiously.

At the same time, John Adams, then minister to England, agreed to receive the pasha of Tripoli, ‘Abd al-Rahman al-Ajar, in his London quarters to discuss a possible peace deal. Adams described his interlocutor as a man who looked all “pestilence and war,” a suspicion that was soon confirmed by the pasha’s demand of 30,000 guineas for his statelet, plus a 3,000 guinea gratuity for himself. He also did Adams the favor of estimating what it would cost the U.S. to broker a similar deal with Tunis, Morocco and Algiers — the total price for blackmail would be about $1 million, or a tenth the annual budget of the United States.

Adams was incensed. “It would be more proper to write [of his meeting with ‘Abd al-Rahman] for the… New York Theatre,” he thundered. He agreed with Jefferson that a military response was increasingly likely, but Adams doubted his country’s economic ability to sustain it. For the short term, he thought it better to offer “one Gift of two hundred Thousand Pounds” rather than forfeit “a Million annually” in trade revenue, which the pirates were sure to disrupt. Not long thereafter, Jefferson joined him in London to prevent the “universal and horrible War” and reach an accord with the refractory envoy from Tripoli. Both gentlemen of the Enlightenment, and comrades in revolution, affirmed America’s desire for peace, its respect for all nations, and suggested a treaty of lasting friendship with the regency. ‘Abd al-Rahman listened well, but his reply was one that would shock modern ears less than it did those of the two Founding Fathers:

“It was… written in the Koran, that all Nations who should not have acknowledged [the Muslims’] authority were sinners, that it was their right and duty to make war upon wheoever they could find and to make Slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise.”

Though a period of paying tribute and douceurs (or “softeners” — expensive trickets and toys) to Islamic pirates would continue, the words of ‘Abd al-Rahman Adams were chilling enough to leave Adams and Jefferson in no doubt as to the sanguinary and messianic nature of their adversary. “An angel sent on this business,” lamented Jefferson, “could have done nothing” to placate such men. He called them “sea dogs” and a “pettifogging nest of robbers.” The episode preceded further acts of piracy against American vessels and the imprisonment and sale of its crews and passengers, and was enough to get Jefferson to overlook his wariness of federalism and agree to a Constitution with a strong central government capable of building and keeping a powerful navy. . . .



Read the entire article. It is exceptional.


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Monday, December 24, 2007

Interesting News From Around the Web - Chrismas Eve Edition

From across the pond, see this wonderful post on George Washington, the founding of our nation, and Christmas.

Saudi money is purchasing influence at Fox News. This is very bad news indeed.

And if they can’t buy the coverage they want, the Saudis are using libel tourism to silence free speech here in America. See this sad update to Rachel Ehrenfeld’s lawsuit to protect her free speech against Saudi assault.

President Sarkozy is about to take on France’s socialist labour laws. One can already hear loud pig-like squeals emanating from Paris - literally.

Robert Novak documents "accusations [that the CIA is a] rogue agency," consciously acting to undermine the President.

"I will not accept if nominated, and I will not serve if elected." General W. T. Sherman, 1864; General David Petraeus, 2007 (The Weekly Standard’s Man of the Year).

The odious Paul Krugman and his revisionist history of a racist Democratic Party.

More criticism of the recently passed energy bill. It certainly seems to have its problems.

Defining "jihad" and assessing its importance. A scholarly article by Menahem Milson, the Chairman of MEMRI.

See this post on one of the countless effects of centralizing power and control in the EU, this time in local bus service. It almost seems like a load of manure – oops, that’s a separate problem, courtesy of the EU concern with nitrate leaching. Do see the comments section from Chris Booker on that post. "Bah, humbug" would seem the only appropriate response to this raft of insane overregulation.

Omar Bakri sends his warm "radical Muslim" Christmas message across the pond. He probably need not be concerned. Aheminejad has stated that he intends to establish a global caliphate and that he expects Europe will become a Muslim continent within 12 years. Hey, let’s hold unilateral talks with these guys. I am sure there is something we can give them to fully placate them . . . Let me just get out my Neville Chamberlin "Peace In Our Time" State Department handbook. While we talk, perhaps Iran can start killing women without veils (not suitable for work).

A Clash of Civilization’s books at the Economist. Marketing and distributing the Bible and the Koran.

And finally, the real health benefits of dark chocolate. I solve the bitterness problem by stirring a big teaspoon full of unsweetened dark chocolate into coffee. Its wonderful. And on that note . . . . a Merry Christmas to all.

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