Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Saturday, March 24, 2012

Shades of Solidarnosi?

In advance of his visit to Cuba, Pope Benedict XVI has made a rather stunning statement:

Pope Benedict said on Friday that communism had failed in Cuba and offered the Church's help in creating a new economic model, drawing a reserved response from the Cuban government ahead of his visit to the island next week.

Speaking on the plane taking him from Rome for a six-day trip to Mexico and Cuba, the Roman Catholic leader told reporters: "Today it is evident that Marxist ideology in the way it was conceived no longer corresponds to reality." . . .

Now if he would only stop on our side of the pond and pass that message to Obama and the rest of our far lefties. At any rate, as to Cuba, Pope Benedict XVI was perhaps Pope John Paul II's closest confidant during the 1980's when the Papacy played a crucial role in the Polish revolution that threw off the yoke of the Soviet Union. Perhaps the Pope sees a similar role for the Church in Cuba.







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Monday, January 30, 2012

Has Obama Launched The Catholic Church On The Tenth Crusade?

The Crusades were a series of nine major military expeditions launched by the Catholic Church to defend Christianity against Islamic aggression during the Medieval period.  It has been over 700 years since a Pope felt Christendom so under threat that he launched a Crusade.  Yet Obama may have just kicked off the 10th Crusade - this one to be fought on American soil against the advance of radical secularism at the ballot box on the first Tuesday in November.

In 2008, "Catholics, who accounted for about a quarter of the electorate, supported Obama, at 54% to 46% for McCain." Thus, Catholics form a very important part of the Obama coalition. Which makes it inexplicable that he has gone to war against the Catholics over the issue of whether Catholic religious institutions and related organization will have to "provide health insurance to their employees which includes subsidized contraception, sterilization and coverage for abortion-inducing drugs. Last week, HHS ruled that they must.

But go to war Obama has. And the Catholic Church is responding in kind. The day before the HHS issued its regulations, the Pope weighed in on the "radical secularists" war on religion in the U.S. Obama ignored that shot across the bow - and now, things have escalated. In virtually every Catholic Church in the U.S., letters from the Bishops have been read from the pulpit, all identical in their gist:

Dear Brothers and Sisters in Christ:

I write to you concerning an alarming and serious matter that negatively impacts the Church in the United States directly, and that strikes at the fundamental right to religious liberty for all citizens of any faith. The federal government, which claims to be “of, by, and for the people,” has just been dealt a heavy blow to almost a quarter of those people — the Catholic population — and to the millions more who are served by the Catholic faithful.

The U.S. Department of Health and Human Services announced last week that almost all employers, including Catholic employers, will be forced to offer their employees’ health coverage that includes sterilization, abortion-inducing drugs, and contraception. Almost all health insurers will be forced to include those “services” in the health policies they write. And almost all individuals will be forced to buy that coverage as a part of their policies.

In so ruling, the Obama Administration has cast aside the First Amendment to the Constitution of the United States, denying to Catholics our Nation’s first and most fundamental freedom, that of religious liberty. And as a result, unless the rule is overturned, we Catholics will be compelled to either violate our consciences, or to drop health coverage for our employees (and suffer the penalties for doing so). The Obama Administration’s sole concession was to give our institutions one year to comply.

We cannot—we will not—comply with this unjust law. People of faith cannot be made second class citizens. We are already joined by our brothers and sisters of all faiths and many others of good will in this important effort to regain our religious freedom. Our parents and grandparents did not come to these shores to help build America’s cities and towns, its infrastructure and institutions, its enterprise and culture, only to have their posterity stripped of their God given rights. In generations past, the Church has always been able to count on the faithful to stand up and protect her sacred rights and duties. I hope and trust she can count on this generation of Catholics to do the same. Our children and grandchildren deserve nothing less. . . .

Those are fighting words.  Read the rest of the letter at IBD.

And it is not only Catholics that Obama has to worry about.  This is going to effect all Christian organizations - and virtually all have similar opposition to abortion, if not contraception and sterilization. Obama has given the finger to each and every person of the Christian faith.

Even knee jerk uber liberal E.J. Dionne - an Obama sycophant of the highest order - is coming down on the side of the Catholics on this one. In his most recent column, he points out that Obama has violated his promises to America's religious population made in the run up to the 2008 election, as well as violating the historical tradition of government respect for the conscience of the religious. This from Mr. Dionne:

One of Barack Obama’s great attractions as a presidential candidate was his sensitivity to the feelings and intellectual concerns of religious believers. That is why it is so remarkable that he utterly botched the admittedly difficult question of how contraceptive services should be treated under the new health care law.

His administration mishandled this decision not once but twice. In the process, Obama threw his progressive Catholic allies under the bus and strengthened the hand of those inside the Church who had originally sought to derail the health care law.

This might not be so surprising if Obama had presented himself as a conventional secular liberal. But he has always held himself to a more inclusive standard.

His deservedly celebrated 2006 speech on religion and American public life was a deeply sophisticated and carefully balanced effort to defend the rights of both believers and nonbelievers in a pluralistic republic.

Obama’s speech at Notre Dame’s graduation in 2009 was another tour de force. His visit to South Bend was highly controversial among right-wing Catholics. Yet his address temporarily silenced many of his critics because it showed an appreciation for the Catholic Church’s contributions to American life — particularly through its vast array of social-service and educational institutions — and an instinctive feeling for Catholic sensibilities. . . .

Speaking as a Catholic, I wish the Church would be more open on the contraception question. But speaking as an American liberal who believes that religious pluralism imposes certain obligations on government, I think the Church’s leaders had a right to ask for broader relief from a contraception mandate that would require it to act against its own teachings. The administration should have done more to balance the competing liberty interests here. . . .

“The tensions and the suspicions on each side of the religious divide will have to be squarely addressed,” Obama said back in 2006. “And each side will need to accept some ground rules for collaboration.” I wish the president had tried harder to find such rules here.

This decision fully illustrates the arrogance of the left, their disdain for Christianity, and their desire to push Christianity from the public square. It is both the most recent and, perhaps, the most significant attack in the U.S., in what has been a two hundred year war on Christianity. It is a war that started during the French Revolution, was given voice by socialism's greatest philosopher, Karl Marx, and has ever since been prosecuted by the secular left.

Professor Bainbridge, linked at the bottom of the page, points out that if the Catholic charities and social services only served Catholics, than these institutions would fall within the very narrow definition of religious organizations that HHS has carved out for exemption from the new healthcare rules. It is because of the very fact that the Catholic Church gives aid and charity to all regardless of their religion - and has done so since its inception two millennia ago - that HHS has chosen to subject the affiliated Church hospitals, schools and social organizations to this new mandate.

I find it hard to believe that Obama made this unforced error.  Clearly he is pandering to his far left base.  But in doing so, he is taking direct aim at religion. How historically ignorant do you have to be not to understand that you don't screw with peoples' religion.

True, its been almost a millenium since the Catholic Church launched a Crusade against such a fundamental attack on her religion.  And it has been almost four centuries since the last of the Christian religious wars.  But to think that Christian passions have so cooled that this will not drive the religious to vote their conscience in the 2012 election is, I think, a grand error.

Obama may be trying to fire up his base, but he has just done so at tremendous cost.  If the election is close, this may prove the tipping point.

Update 2: Sen. Barbara Boxer has taken to the pages of the Huffington Post to engage in a truly Orwellian defense of a Obama's new policy. She claims that it actually advances religious freedom in America. Bookworm Room, in one of her finest efforts, has done a fisking of Boxer's column. It is a must read.

Update 1: Bookworm Room has a very thought provoking post on this topic:

There is nothing in the Constitution . . . that authorizes the Federal government (and, by extension through the 14th Amendment, any state government) to mandate that a religious institution be complicit in an act it believes constitutes murder. More to the point, the Constitutional grant of religious freedom, by which the government agrees to stay out of managing a religious institutions affairs, either practical or doctrinal, should prohibit such conduct entirely. This is one more example, as if we needed it, of the Obama administration’s fundamental lawlessness.

Nice Deb also has a great post on this issue: Obama Picks Fight With Catholic Church in an Election Year: Game On (w/videos)

Also much more on the statements issued throughout the U.S. in the comments to a post on Father Z's Blog.

Professor Bainbridge looks at the arguments of the left favoring the HHS decision and discusses how this is an attack on the charitable and social practices of the Catholic Church since its inception. It makes for a fascinating read.


Linked:  Larwyn's Linx

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Saturday, January 21, 2012

The Pope Speaks To Obama's War On Christianity

On Friday, the Obama administration announced that under Obamacare, employee health plans, including those of religious organizations, will have to pay for contraception, including the "morning after" pill.  This from the AP:

Many church-affiliated institutions will have to cover free birth control for employees, the Obama administration announced Friday in an election-year move that outraged religious groups, fueling a national debate about the reach of government.. . .

"Never before has the federal government forced individuals and organizations to go out into the marketplace and buy a product that violates their conscience," said New York Cardinal-designate Timothy Dolan, president of the U.S. Conference of Catholic Bishops. "This shouldn't happen in a land where free exercise of religion ranks first in the Bill of Rights."

The left is now winning the war to marginalize Christianity in America, to replace traditional Christian values with secular values in the law.  Obama's act is just the most recent in this regard.

I've written many times before about the left's war on Christianity and Judaism. It has been a long war - it began two centuries ago with the birth of modern socialism in the French Revolution. It was famously given voice by Karl Marx. And it has been pursued diligently by the left in the U.S. through the Courts for nearly seven decades. Obama, our most far left President, marks a change from using the Courts to attack religion to an administration taking openly hostile acts.

Ironically, the most recent obscenity of the Obama administration came just one day after the Pope, Benedict XVI, addressed remarks on the left's war on religion to his Bishops in the U.S., sounding the warning bells and identifying the existential stakes:

. . . One of the most memorable aspects of my Pastoral Visit to the United States was the opportunity it afforded me to reflect on America’s historical experience of religious freedom, and specifically the relationship between religion and culture. At the heart of every culture, whether perceived or not, is a consensus about the nature of reality and the moral good, and thus about the conditions for human flourishing. In America, that consensus, as enshrined in your nation’s founding documents, was grounded in a worldview shaped not only by faith but a commitment to certain ethical principles deriving from nature and nature’s God. Today that consensus has eroded significantly in the face of powerful new cultural currents which are not only directly opposed to core moral teachings of the Judeo-Christian tradition, but increasingly hostile to Christianity as such.

For her part, the Church in the United States is called, in season and out of season, to proclaim a Gospel which not only proposes unchanging moral truths but proposes them precisely as the key to human happiness and social prospering (cf. Gaudium et Spes, 10). To the extent that some current cultural trends contain elements that would curtail the proclamation of these truths, whether constricting it within the limits of a merely scientific rationality, or suppressing it in the name of political power or majority rule, they represent a threat not just to Christian faith, but also to humanity itself and to the deepest truth about our being and ultimate vocation, our relationship to God. When a culture attempts to suppress the dimension of ultimate mystery, and to close the doors to transcendent truth, it inevitably becomes impoverished and falls prey, as the late Pope John Paul II so clearly saw, to reductionist and totalitarian readings of the human person and the nature of society.

With her long tradition of respect for the right relationship between faith and reason, the Church has a critical role to play in countering cultural currents which, on the basis of an extreme individualism, seek to promote notions of freedom detached from moral truth. Our tradition does not speak from blind faith, but from a rational perspective which links our commitment to building an authentically just, humane and prosperous society to our ultimate assurance that the cosmos is possessed of an inner logic accessible to human reasoning. The Church’s defense of a moral reasoning based on the natural law is grounded on her conviction that this law is not a threat to our freedom, but rather a "language" which enables us to understand ourselves and the truth of our being, and so to shape a more just and humane world. She thus proposes her moral teaching as a message not of constraint but of liberation, and as the basis for building a secure future.

The Church’s witness, then, is of its nature public: she seeks to convince by proposing rational arguments in the public square. The legitimate separation of Church and State cannot be taken to mean that the Church must be silent on certain issues, nor that the State may choose not to engage, or be engaged by, the voices of committed believers in determining the values which will shape the future of the nation.

In the light of these considerations, it is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church’s public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres. The seriousness of these threats needs to be clearly appreciated at every level of ecclesial life. Of particular concern are certain attempts being made to limit that most cherished of American freedoms, the freedom of religion. Many of you have pointed out that concerted efforts have been made to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices. Others have spoken to me of a worrying tendency to reduce religious freedom to mere freedom of worship without guarantees of respect for freedom of conscience. . . .

The left's war on religion in the U.S. is insidious. And if the history of the 20th century has taught us nothing else, it is that the jettisoning of Christian values for secular ones, where government is the final arbiter of morality, has resulted nightmares and horrors on never before seen or imagined scales. As I have written previously:

When governments and individuals can define by their whim what is moral or immoral, what is desirable and what is punishable, human life is inevitably devalued. Certainly Stalin, Hitler, Mao, Castro, and Pol Pot, between them responsible for the murder of well over a hundred million people in the 20th century, held to socialist belief systems that devalued human life and elevated in its stead political ideology. Many in the green movement argue that man is a parasite on the world and call for strictly limiting his impact using authoritarian means - including population control, forced sterilization and other such methods. . . .

. . . The bottom line is, regardless whether one believes in Judaism or Christianity, we will pay a very heavy price indeed for jettisoning them as the bedrock of Western society. Yet that is precisely what the left has sought for over two centuries, promising in their stead a secular heaven on earth. Ironically, should they fully succeed, history teaches us that their promised earthly heaven will be far more likely to resemble biblical hell.

Linked: Larwyn's Linx

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Sunday, December 25, 2011

Merry Christmas To All


Nativity With St. Francis and St. Lawrence, Caravaggio, 1609

From the Homily of Pope Benedict XVI, 24 Dec. 2011:

. . . Christmas is an epiphany – the appearing of God and of his great light in a child that is born for us. Born in a stable in Bethlehem, not in the palaces of kings. In 1223, when Saint Francis of Assisi celebrated Christmas in Greccio with an ox and an ass and a manger full of hay, a new dimension of the mystery of Christmas came to light. Saint Francis of Assisi called Christmas “the feast of feasts” – above all other feasts – and he celebrated it with “unutterable devotion” (2 Celano 199; Fonti Francescane, 787). He kissed images of the Christ-child with great devotion and he stammered tender words such as children say, so Thomas of Celano tells us (ibid.).

For the early Church, the feast of feasts was Easter: in the Resurrection Christ had flung open the doors of death and in so doing had radically changed the world: he had made a place for man in God himself. Now, Francis neither changed nor intended to change this objective order of precedence among the feasts, the inner structure of the faith centered on the Paschal Mystery. And yet through him and the character of his faith, something new took place: Francis discovered Jesus’ humanity in an entirely new depth. This human existence of God became most visible to him at the moment when God’s Son, born of the Virgin Mary, was wrapped in swaddling clothes and laid in a manger.

The Resurrection presupposes the Incarnation. For God’s Son to take the form of a child, a truly human child, made a profound impression on the heart of the Saint of Assisi, transforming faith into love. “The kindness and love of God our Saviour for mankind were revealed” – this phrase of Saint Paul now acquired an entirely new depth. In the child born in the stable at Bethlehem, we can as it were touch and caress God. And so the liturgical year acquired a second focus in a feast that is above all a feast of the heart.

. . . Francis loved the child Jesus, because for him it was in this childish estate that God’s humility shone forth. God became poor. His Son was born in the poverty of the stable. In the child Jesus, God made himself dependent, in need of human love, he put himself in the position of asking for human love – our love. Today Christmas has become a commercial celebration, whose bright lights hide the mystery of God’s humility, which in turn calls us to humility and simplicity. Let us ask the Lord to help us see through the superficial glitter of this season, and to discover behind it the child in the stable in Bethlehem, so as to find true joy and true light.

Francis arranged for Mass to be celebrated on the manger that stood between the ox and the ass (cf. 1 Celano 85; Fonti 469). Later, an altar was built over this manger, so that where animals had once fed on hay, men could now receive the flesh of the spotless lamb Jesus Christ, for the salvation of soul and body, as Thomas of Celano tells us (cf. 1 Celano 87; Fonti 471). Francis himself, as a deacon, had sung the Christmas Gospel on the holy night in Greccio with resounding voice. Through the friars’ radiant Christmas singing, the whole celebration seemed to be a great outburst of joy (1 Celano 85.86; Fonti 469, 470). It was the encounter with God’s humility that caused this joy – his goodness creates the true feast.

Today, anyone wishing to enter the Church of Jesus’ Nativity in Bethlehem will find that the doorway five and a half metres high, through which emperors and caliphs used to enter the building, is now largely walled up. Only a low opening of one and a half metres has remained. The intention was probably to provide the church with better protection from attack, but above all to prevent people from entering God’s house on horseback. Anyone wishing to enter the place of Jesus’ birth has to bend down. It seems to me that a deeper truth is revealed here, which should touch our hearts on this holy night: if we want to find the God who appeared as a child, then we must dismount from the high horse of our “enlightened” reason. We must set aside our false certainties, our intellectual pride, which prevents us from recognizing God’s closeness. We must follow the interior path of Saint Francis – the path leading to that ultimate outward and inward simplicity which enables the heart to see. We must bend down, spiritually we must as it were go on foot, in order to pass through the portal of faith and encounter the God who is so different from our prejudices and opinions – the God who conceals himself in the humility of a newborn baby. In this spirit let us celebrate the liturgy of the holy night, let us strip away our fixation on what is material, on what can be measured and grasped. Let us allow ourselves to be made simple by the God who reveals himself to the simple of heart. And let us also pray especially at this hour for all who have to celebrate Christmas in poverty, in suffering, as migrants, that a ray of God’s kindness may shine upon them, that they – and we – may be touched by the kindness that God chose to bring into the world through the birth of his Son in a stable. Amen.

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Thursday, January 6, 2011

On The First Day, God Created The Heavens & The Earth . . .


The Pope, Benedict XVI, used his sermon on this, the Day of the Epiphany, to address, among other things, the Big Bang theory, stating that it explains how the universe was created, but it does not explain the why. He stated that God was behind the big bang and that the creation of the universe was not an accident.

The Vatican has long been viewed as anti-science, at least since 1632 with the Church persecution of Galileo for heresy. But the reality is that, since the 19th, the Church became far more receptive and supportive of science, and indeed, engaging in cutting edge science itself in some areas. That said, the Church had retained a sort of ambiguous silence on the big bang theory up until today. This takes the Vatican firmly out of the camp of those who demand that the Bible be read literally, and with all the ramifications that has for teasing lessons from the Bible.

I have always thought that the Bible itself told us, in the opening sections of Genesis, that it could not be taken literally, and that the words therein had to be read with both an unterstanding of the time and place of their writing as well as knowledge of the audience to which they were directed. The Bible opens with two seperate stories of Creation that, when read literally, are in fatal contradiction.

At any rate, to finish with a quote in Live Science from a Cardinal given at the conclusion of his visit to CERN last year:

"The Church never fears the truth of science, because we are convinced that all truth comes from God," Cardinal Giovanni Lajolo, Vatican City's governor, said last year . . . according to USA Today. "Science will help our faith to purify itself. And faith at the same time will be able to broaden the horizons of man, who cannot just enclose himself in the horizons of science."

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