Showing posts with label Pam Geller. Show all posts
Showing posts with label Pam Geller. Show all posts

Monday, May 11, 2015

Wolf Bytes: The Freedom To Draw Mohammed


The picture above, drawn by former Muslim Bosch Fawstin, was chosen as the winner of the Draw Mohammed contest held in Garland, Texas on 3 May 2015.

UN Reveals Horrifying Islamist Sex Markets

From Allen West's blog:

Yes, Islamists are terribly offended by pictures of Mohammed, but they don’t seem to have much problem with enslaving, raping and brutalizing women. Nope, that’s just business as usual – at least according to a report prepared by a United Nations official.

As reported by the Daily Mail, “an Islamic State terrorist group forced a sex slave to marry 20 fighters and even made her undergo surgery each time to restore her virginity, a United Nations official said.

The group paraded and traded Syrian and Iraqi girls in ‘slave markets’ before the victims were shipped to other provinces, according to Zainab Bangura, special envoy on sexual violence in conflict, who travelled to five countries and interviewed dozens of women and young girls who had survived brutal sexual abuse.

She said the girls were routinely stripped naked before being categorized and shipped off.

‘ISIL have institutionalized sexual violence and the brutalization of women as a central aspect of their ideology and operations, using it as a tactic of terrorism to advance their key strategic objectives. . . .

I am waiting for all the neo-Stalinist left, including the radical feminists in the U.S., to immediately rush to condemn these atrocities and the Salafi ideology being used to justify them in 3 . . . 2 . . . 1 . . .

"PAM GELLER IS AN ISLAMAPHOBE RESPONSIBLE FOR THE DEATH OF TWO MUSLIM MEN (who wanted to commit mass murder)!!!!!!!!!!!!!!!!"

Okay, not the condemnation I was expecting. Actually, for the most part, that has been the response from the left. But to give credit where credit is due, see the next eye-opening entry below:

Salon Author Says It Is Time Progressives Faced The Truth About Islam

After a full throated defense of Pam Geller, and in between a slander of all three monotheistic religions, Jeffrey Taylor at Salon writes:

What is it about Islam that simultaneously both motivates jihadis to kill and so many progressives to exculpate the religion, even when the killers leave no doubt about why they act? The second part of the question is easier to dispense with than the first. Progressives by nature seek common ground and believe people to be mostly rational actors – hence the desire to blame crime on social ills. Unfamiliarity with Islam’s tenets also plays a role, plus, I believe, the frightening future we would seem to be facing as more and more Muslims immigrate to the West, and the world becomes increasingly integrated. Best just to talk of poverty and the like, or a few “bad apples.” But to respond to the question’s first part, we need to put aside our p.c. reading glasses and examine Islam’s basic elements from a rationalist’s perspective. Islam as a faith would not concern progressives, except that some of its adherents choose to act as parts of its dogma ordain, which, to put it mildly, violates the social contract underpinning the lives of the rest of us. . . .

The canonical glorification of death for the sake Islam, or martyrdom, similarly belies those who would argue that the religion’s nature is pacific. . . .

All those who, à la Reza Aslan, maintain that Muslims today do not necessarily read the Quran literally have lost the argument before it begins. What counts is that there are those (ISIS, say, and al-Qaida) who do, and they are taking action based on their beliefs. To the contention, “ISIS and al-Qaida don’t represent Islam!” the proper response is, “that’s what you say. They disagree.” No single recognized Muslim clerical body exists to refute them. . . .

Islam’s doctrinaire positions on women are infamous enough to merit no repetition here. Their sum effect is to render women chattel to men, as sex objects and progenitors of offspring, and foster the most misogynistic conditions on the planet: nineteen of twenty of the worst countries for women, according to the World Economic Forum, are Muslim-majority. Some Muslim countries are deemed more progressive than others, but their progressivity varies inversely with the extent to which Islam permeates their legal codes and customary laws – the less, the better. Not liberal at all, that.

The above are the stark doctrinal and practical realities of which no honest progressive could approve, and which form the bases of the religion. Regardless of what the peaceful majority of Muslims are doing, as ISIS’s beguiling ideology spreads, we are likely to face an ever more relentless, determined Islamist assault. We can delude ourselves no longer: violence is an emergent property deriving from Islam’s inherently intolerant precepts and dogma. The rising number of ethnic Europeans mesmerized by Islam who set off to enroll in the ranks of ISIS attests to this; and may prefigure serious disruptions, especially in France, the homeland of a good number of them, once they start returning. There is nothing “phobic” about recognizing this. Recognize it we must, and steel ourselves for what’s to come.

This is no call to disrespect Muslims as people, but we should not hesitate to speak frankly about the aspects of their faith we find problematic. . . .

. . . We must stop traducing reason by branding people “Islamophobes,” and start celebrating our secularism, remembering that only it offers true freedom for the religious and non-religious alike. And we should reaffirm our humanistic values, in our conviction that we have, as Carlyle wrote, “One life – a little gleam of time between two eternities,” and need to make the most of it for ourselves and others while we can. There is nothing else.

This is not a battle we have chosen; the battle has chosen us.

It’s time to fight back, and hard.

Amen. That should be required reading for all the progs in this land, as well as, it would seem, several blowhards on the right. Yes, Congressman King and Bill O'Reilly, I'm talking to you.

Kirsten Powers & How The Left Is Killing Free Speech

Today's left can best be described as neo-Stalinist. They are enemies of freedom of speech and would much prefer to demonize rather than debate. Gone from the left are such American icons as Scoop Jackson and Daniel Patrick Moynihan. But their breed is not completely extinguished. Some exemplars remain, most notably Kirsten Powers, a Fox News contributor as well as a columnist for USA Today and the Daily Beast. She and her new book, The Silencing: How the Left is Killing Free Speech, are the subject of very good article by Peter Berkowitz at RCP.

. . . This is not to say that all members of the left today are instinctively intolerant and bent on stifling liberty of thought and discussion. Yet all too rare is the contemporary liberal who is instinctively appalled by the contempt for speech emanating from Democratic Party politicians, the university world and elite media, and who is willing to call his or her comrades to account.

Kirsten Powers is one of these rare liberals. In "The Silencing,” she methodically documents—and exposes the hypocrisy, incoherence, and sheer contempt for evidence and argument that underlie—the delegitimization of dissent that has become the stock in trade of what she characterizes as the "illiberal left." . . .

Kirsten Powers is one of these rare liberals. In "The Silencing,” she methodically documents—and exposes the hypocrisy, incoherence, and sheer contempt for evidence and argument that underlie—the delegitimization of dissent that has become the stock in trade of what she characterizes as the "illiberal left."

Because she is intellectually honest, while I disagree with her more often than not, I always have to make sure that my disagreements are on sound footing and give due consideration to her arguments. She is a voice of reason to be taken seriously by people on both sides of the aisle.

The Regulatory Bureaucracy

Nothing pushes my hot button more than talk of our regulatory agencies and their unconstitutional abuse of power, something I bang the drum about constantly. But beyond that is their practical effect. Powerline explains here:

The regulation of low-cost competitive street retail isn’t limited just to food service where legitimate health concerns come into play; according to a report from the Institute for Justice, 45 of the nation’s 50 largest cities maintain extensive regulation of mobile vending of a wide range of products with no health risks at all (such as handmade clothing), “making it needlessly difficult or even impossible to set up shop in many cities.” Somehow the “disparate impact” these regulatory schemes have on lower-income minorities never reaches the threshold of a civil rights issue.

Bookworm Room, in a brilliant post several years ago that I cannot find at the moment, made the point that the only legitimate use of regulation was to protect us against those dangers that are not open and obvious to a reasonable person. All too often, regulations are misused to protect business from competition or to enforce ideological goals, neither of which is a legitimate use of the regulatory power. Were we ever to apply Ms. Bookworm's rule of thumb, I would imagine we could do away with upward of 75% of the regulations now crushing down upon us.

Malarial Parasites With Woodies

There is an article today at Real Clear Science, "Viagra Could Halt Malaria By 'Stiffening' Infected Cells." Malaria is a disease caused by a parasite that enters the human blood stream through the bite of a mosquito. It then reproduces in vast numbers, causing debilitating, potentially even deadly illness. It is a scourge in many countries, particularly Africa, so this is big news.

If you read into the article though, you'll find that the viagra isn't affecting cells, it's affecting the parasites. It is, in essence, giving them a woody, which, it just so happens, makes it easier for the spleen to trap the parasites, stopping reproduction. There is something just so, so wrong about giving any male the gift of wood, then using said woody to entrap him. But I guess that is human nature, is it not. From humans to parasites apparently, males sporting wood oft are easily led astray.





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Tuesday, February 15, 2011

The Future Of Islam II: Geller, Jasser, Hamid & Others

Wahhabi / Salafi Islam and the many schools of Islam it influences are incompatible with modern civilization and are on a violent collision course with all who are not Wahhabi Muslims. Can this dominant strain of Islam be challenged and defeated in the battlefield of ideas? In short, can Islam evolve? That is an existential issue. My own personal belief is that it can but the task is daunting. As discussed in the post below, Pam Geller believes that it cannot and, further, that there are no Muslim reformers who have a "theological leg to stand on." She has previously attacked Dr. Zhudi Jasser, a Muslim reformer, to make her point, and she does so again today.

To understand the parameters of this existential issue, you must understand the depth of influence Wahhabi / Salafi influence is having world wide, as well as the nature of that influence. While I outlined much about that nature in the post below, these videos do an exceptional job of highlighting both the depth of influence and the toxic nature of Wahhabi Islam.

This first video discusses how madrassas in Britain are being used to plant the seeds of separatism and hatred for non-Muslims in Britain's youth.



Much of the rest of the special deals with how the teachers at British madrassas don't spare the rod. You can find them on Youtube here.

(H/T Daily Gator)

Separatism and a much broader look at Wahhabi/Salafi toxic dogma being spread by Saudi Arabia through Britain and other schools of Islam can be found in this 2008 Channel 4 undercover expose:

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Dr. Tawfiq Hamid is a Muslim reformer Ms. Geller seems to have missed when deciding that Islam is beyond evolution. Dr. Hamid is a Cairo born former terrorist who served under al Qaeda's Ayman al-Zawhahiri. Eventually breaking with the group, Hamid issued the following warning:

Salafi indoctrination operates through written words and careful coaching. It is enormously seductive. It rapidly changed me into a jihadi. Salafi sacred texts exert a powerful influence on millions of Muslim followers throughout the world, and terrorism is only one symptom of the Salafi disease. Salafi doctrine, which is at the root of the West's confrontation with Islamism, poses an existential threat to us all - including Muslims.

Indeed, Salafism robs young Muslims of their soul, it turns Western communities against them, and it can end in civil war as Muslims attempt to implement shari'a in their host countries. A peaceful interpretation of Islam is possible, but the Salafi establishment is currently blocking moderate theological reform. The civilized world ought to recognize the immense danger that Salafi Islam poses; it must become informed, courageous and united if it is to protect both a generation of young Muslims and the rest of humanity from the disastrous consequences of this militant ideology.

Critically, Dr. Hamid believes that evolution of Islam into peaceful modernity is possible theologically, but that the salafi / wabbai establishment violently opposes any such effort:

It is unfortunate and disastrous that the theological underpinnings of Salafism are both powerful and prevalent in the approved, traditional Islamic books. These texts teach, moreover, that the Koran's later, more violent passages abrogate its earlier, peaceful ones. This concept, called nasikh wa-l-mansukh, has effectively diminished the influence of the peaceful verses.

When I discussed the implications of the violent passages with a few Sufi clergy, they suggested that one "should be good and peaceful to all mankind" and that "the understanding of the violent verses will be clarified on the day of judgment." These views were not based on rigorous Islamic eschatology, however, or on an objective analysis of the religious books.

They merely embodied a desired perception of Islam. My secular parents offered the same tolerant perspective, insisting that Islam is a religion of peace. But for me both responses were unsatisfactory because they suffered from the same problem - they were not theologically grounded. My difficulty was not resolved, and I continued to live with a complex dilemma.

My crisis of conscience was mostly internal, but I did share some of my doubts with my mother. On one occasion a fellow medical student named Abdul Latif Haseeb started a conversation with me about religion. We discussed whether it was right to kill apostates or stone women to death, as well as whether Muhammad could be considered a pedophile because he married the seven-year-old Aisha. We weighed the merits of declaring war on non-Muslims to spread Islam and agreed that it should be rejected because it is condoned only by supplemental Salafi books rather than by the Koran itself.

Haseeb belonged to a sect known as Koranist, which strictly adhered to the teachings of the Koran but rejected other writings. This opened my eyes. I was impressed that my new friend disagreed with many Salafi teachings. I also realized that Haseeb was not alone in his beliefs; his father and several mutual acquaintances shared the same ideas. They relied on new interpretations of the Koran and spurned the traditional Salafi textbooks.

They accepted and tolerated different views within Islam and, in most circumstances, had a peaceful analysis of the verses.

Haseeb invited me to join the sect, and I accepted his invitation in order to examine the Koranists' ideas more thoroughly. Though not without problems, the sect possessed at least some rigor and was more moderate than Salafism. It provided me with a protected sanctuary that allowed me to keep my identity as a Muslim while giving me the flexibility to reinterpret Koranic verses in a nonviolent way. The group counted among its members the liberal peace activist Mahmoud Mohamed Taha, whom I met on one occasion.

Mahmoud was later murdered in Sudan by exponents of Salafi doctrine for the crime of "apostasy" because his teaching clashed with theirs. I eventually built on the Koranists' ideas in developing a fresh understanding of the Koran that is compatible with the values of human rights and modernity.

By immersing myself in Salafi ideology, I was better able to judge the impact of its violent tenets on the minds of its followers. Among the more appalling notions it supports are the enslavement and rape of female war prisoners and the beating of women to discipline them. It permits polygamy and pedophilia. It refers to Jews as "pigs and monkeys" and exhorts believers to kill them before the end of days: Say: "Shall I tell you who, in the sight of God, deserves a yet worse retribution than these? Those [the Jews] whom God has rejected and whom He has condemned, and whom He has turned into monkeys and pigs because they worshiped the powers of evil: these are yet worse in station, and farther astray from the right path [than the mockers]" (Koran 5:60). Homosexuals are to be killed as well; to cite one of many examples, on July 19, 2000, two gay teenagers were hanged in Iran for no other crime than being gay.

These doctrines are not taken out of context, as many apologists for Islamism argue: They are central to the faith and ethics of millions of Muslims, and are currently being taught as part of the standard curriculum in many Islamic educational systems in the Middle East as well in the West.

Moreover, there is no single approved Islamic textbook that contradicts or provides an alternative to the passages I have cited. It has thus become clear to me that Salafi ideology is what is largely responsible for the so-called "clash of civilizations." Consequently, I have chosen to combat Salafism by exposing it and by providing an alternative, peaceful and theologically rigorous interpretation of the Koran.

My reformist approach naturally challenges well-established Salafi tenets, and leads Muslims who follow Salafi Islam to reject me. Why? I have not altered the Koran itself. My system is simply one of inline commentary, in which dangerous passages are flagged and reinterpreted to be nonviolent. I have added these inline interpretations to key Koranic passages and examples of the commentary are freely and easily available.

For over 15 years I have tried to preach my views in mosques in the Middle East, as well as to my local community in the West, but have faced the unwavering hostility of most Salafi Muslims in both regions. Muslims who live in the West - who insist to outsiders that Islam is a "religion of peace" and who enjoy freedom of expression, which they demand from their Western hosts - have threatened me with murder and arson. I have had to choose between accepting violent Salafi views and being rejected by the overwhelming majority of my fellow Muslims.

Even though radical Islam began to reassert itself in the 1970s, it did not become widely pervasive until quite recently. In the early 1990s many people were intrigued by my ideas, and only a few militants threatened me with violence. One day, after I gave a peaceful Friday sermon, I walked home with a friend. To my surprise, several men ran up and threw stones at us from behind to intimidate me from returning and speaking in their mosques. As time has passed, this violent and threatening behavior has become more common: Dr. Wafa Sultan in the US, Abdul Fatah in Egypt and many others have received and continue to receive death threats. Recently, Dr. Nawal al-Sadawi, a liberal Muslim thinker and women's rights activist, was forced to flee Egypt because of her public statements. Dr. Rashad Khalifa was murdered in the United States after he published his own reinterpretation of the Koran which was less violent than was traditional.

In Egypt, Dr. Faraq Fuddah was shot to death after publishing condemnations of Jihadists. Egyptian Nobel Prize winner Najib Mahfouz was stabbed in the neck for writing his novel, Awlad Haretna, perceived by Salafists as blasphemous. The list goes on. . . .

What the juxtaposition of the videos and Dr. Hamid's quotes tell us is that there is a basis for seeking reform and evolution of Islam, but that it is a daunting task given the Wahhabi / Salafi influence on maddrassas and mosques world wide. That said, Pam Geller has continued her assault on Zhudi Jasser today in the American Thinker, in a piece entitled "Where Are All The Zhudi Jassers." Ms. Geller apparently needs to do a bit more research if she has missed Dr. Hamid and the people he mentions in the quote above. Indeed, it is clear that she knows of Dr. Hamid.

If Ms. Geller confined herself to Koranic arguments, that would be unobjectionable, and likely indeed to be helpful. If she thinks Jasser is whitewashing some aspects of Islam, then she does us all a service by making that particular argument. And it is notable that, at the conclusion of her post today, she concludes by saying:

I understand that everyone wants moderates or secular Muslims to be the silent majority, and Jasser gives them a much-needed face. But in order for Islam to reform itself, the truth about Islam must be made known by the civilized, and the genocidal, racist aspects of Islamic teaching must be rejected (like Nazism) and those who hold it forced under the weight of international pressure to reform.

I concur and, as my three readers can attest, I have been making that argument for years. This is an issue that cries out for free, open and very public debate. But when Geller continues to buttress her argument by delegitimizing Dr. Jasser as the face of all Muslim reformers, that is counterproductive at least, wholly repugnant at best. As I wrote below, either Islam evolves or war on a grand scale is inevitable. If we don't do all we can to assist the former, than we must be prepared for the latter.

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