Showing posts with label M. Zhudi Jasser. Show all posts
Showing posts with label M. Zhudi Jasser. Show all posts

Friday, February 20, 2015

Islam & The Battlefield Of Ideas

"[Obama] is insulting, I think, to many millions of reform-minded Muslims who are trying to reject and push back theocracy," he told Fox News on Wednesday. "And the leader of the free world in the meantime is saying, 'Well, these terror groups are sort of coming out of thin air and it's just sort of a crime, education and a job problem' -- which is absurd and oversimplifying."

Dr. Zuhdi Jasser, quoted in Obama accused of skirting Islamic extremist threat, at ‘summit without substance’, Fox News, 19 Feb. 2015



In what has to qualify as the understatement of the year, George Condon at the National Journal writes that Obama and his administration are "struggl[ing] with the language of terrorism." Actually, they're not struggling. They are, in the words of Charles Krauthammer, in "pathalogical denial" of the fact that mainstream Islam is motivating terrorism.



To put this in perspective, the U.S. had decimated al Qaeda by 2008. But in the aftermath, ISIS popped up. And assuming we deal with ISIS, you can rest assured that another alphabet Wahhabi or Twelver Islam organization will rise to take their place. (And do note, while ISIS is a threat, it pales in comparison with the threat posed by a nuclear armed Iran.) We will forever face an increasingly existential threat from Muslims unless and until the Islamic religion is torn out of its 7th century roots. That requires engaging in a war of ideas. But, as the WSJ Editorial Board points out, the "war of ideas" is one "the West refuses to fight."

Al Qaeda, Islamic State, Boko Haram and other jihadist groups are waging more than a military conflict. They are also waging an increasingly successful ideological war for the soul of Islam and its 1.6 billion followers.

Their version of jihad is gaining adherents precisely because it is motivated by an idea that challenges the values and beliefs of moderate Islam, the West and modernity. The free and non-fanatic world won’t win this deeper struggle if the Obama Administration refuses even to acknowledge its nature.

The 9/11 Commission Report put this front and center. Its second chapter, “The Foundation of the New Terrorism,” traces what it calls “ Bin Ladin ’s Appeal in the Islamic World.” It discusses the late al Qaeda leader’s faith in “a return to observance of the literal teachings of the Qur’an and the Hadith.” It underscores bin Laden’s reliance on Muslim theologians, from Ibn Taimiyyah in the 14th century to Sayyid Qutb in the 20th. And it explains how bin Laden turned Islam into a licence for murder. . . .

None of this is denied in the Muslim world, which is well aware of the increasingly radical bent of mainstream Islamist theology. Not for nothing did Egyptian President Abdel Fattah Al Sisi recently visit Cairo’s al-Azhar university, Sunni Islam’s premier center of religious learning, to warn leading clerics of where Islam is heading: “Let me say it again, we need to revolutionize our religion.”

That’s exactly right, but it’s hard to see how such a revolution might take place—much less who might carry it out—if Islam can barely be mentioned in the context of a conference on “violent extremism.” In his speech Wednesday, Mr. Obama acknowledged that “al Qaeda and ISIL do draw selectively from the Islamic texts,” and he called on Muslim leaders to reject grievance narratives against the West.

But the President also insisted that the West must never grant al Qaeda and Islamic State “the religious legitimacy they seek” by suggesting they are Muslim religious leaders rather than mere terrorists. That’s a fine sentiment, but it elides the fact that the two categories aren’t mutually exclusive. The Islamic State may speak for only a minority of Muslims, but it is nothing if not Islamic in its beliefs, methods and aims. Ignoring that reality for the sake of avoiding injured feelings helps nobody, least of all Islamic State’s many Muslim victims or Islam’s would-be reformers. . . .

To this, add the sentiments of UAE's Ambassador Yousef Al Otaiba:

[W]hile ISIL may be the most visible menace, it is not the only threat. Across the region, violent extremists of all stripes have demonstrated their intent to roll back modernity and impose a reign of terror. . . . While military force is necessary, the key to success over the long term will be what happens off the battlefield. . . . . . [M]ilitary might and obstructing funders and fighters will not be enough. ISIL, al Qaeda and other groups are sophisticated modern organizations that use media and social networks to disseminate their ideology of hate and fear. More than provocative propaganda, these messages are nothing other than assassin recruitment ads and digital death threats that must be disrupted. In one of the most effective approaches in this battle of ideas, Muslim leaders are directly confronting and discrediting the extremists who cloak their radical ideas and violent actions in the language of Islam. While often drowned out in US and European media, influential clerics are forcefully speaking out in the region for moderation and tolerance, developing new religious texts and helping to train a new generation of imams. . . ."

And on a final note, there is Bahrain's Crown Prince Salman bin Hamad bin Isa Al Khalifa, who would define the threat we face not as terrorism, but as "theocrats," getting far closer to reality than the Obama administration:

Terrorism is not an ideology; we are not merely fighting terrorists, we are fighting theocrats.

…If we start to define ourselves as in a war with theocrats, however, then I believe we can begin the process of delivering the military, political, economic – and maybe even the social – policies to counter this threat together, as we have in the past. In the last century, the world faced a series of overwhelming threats: fascism, totalitarianism, cold-war communism. They were studied, however, as concepts, understood and clearly defined. We addressed them, clinically, as ideologies.

So what do we call this new form of ideology, how do we identify it and how do we define it? We must agree the specific terminology and identified characteristics to take us to the very root of the problem we face. For one group alone, we already struggle with an absurdity of titles including Isis, Isil, IS and Da’ish. We see the likes of al-Qaeda and its various offshoots. We have al-Shabab and Boko Haram and that’s before contemplating yet unformed groups of their type that may develop in the future. In each case, however, we continue to hop blindly and haphazardly from one tactical threat to the other, without strategically understanding or categorising our foe. . . .

The Prince's choice of "theorcrats" as the identifying characteristic of the evil we face is subtle indeed. While the various organizations the Prince identifies above are aspirational theocrats, there is only one theocracy extant today, and it happens to be one that has spent the better part of the last thirty years attempting to destabilize Bahrain. That would of course be Iran.







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Tuesday, February 15, 2011

The Future Of Islam II: Geller, Jasser, Hamid & Others

Wahhabi / Salafi Islam and the many schools of Islam it influences are incompatible with modern civilization and are on a violent collision course with all who are not Wahhabi Muslims. Can this dominant strain of Islam be challenged and defeated in the battlefield of ideas? In short, can Islam evolve? That is an existential issue. My own personal belief is that it can but the task is daunting. As discussed in the post below, Pam Geller believes that it cannot and, further, that there are no Muslim reformers who have a "theological leg to stand on." She has previously attacked Dr. Zhudi Jasser, a Muslim reformer, to make her point, and she does so again today.

To understand the parameters of this existential issue, you must understand the depth of influence Wahhabi / Salafi influence is having world wide, as well as the nature of that influence. While I outlined much about that nature in the post below, these videos do an exceptional job of highlighting both the depth of influence and the toxic nature of Wahhabi Islam.

This first video discusses how madrassas in Britain are being used to plant the seeds of separatism and hatred for non-Muslims in Britain's youth.



Much of the rest of the special deals with how the teachers at British madrassas don't spare the rod. You can find them on Youtube here.

(H/T Daily Gator)

Separatism and a much broader look at Wahhabi/Salafi toxic dogma being spread by Saudi Arabia through Britain and other schools of Islam can be found in this 2008 Channel 4 undercover expose:

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Dr. Tawfiq Hamid is a Muslim reformer Ms. Geller seems to have missed when deciding that Islam is beyond evolution. Dr. Hamid is a Cairo born former terrorist who served under al Qaeda's Ayman al-Zawhahiri. Eventually breaking with the group, Hamid issued the following warning:

Salafi indoctrination operates through written words and careful coaching. It is enormously seductive. It rapidly changed me into a jihadi. Salafi sacred texts exert a powerful influence on millions of Muslim followers throughout the world, and terrorism is only one symptom of the Salafi disease. Salafi doctrine, which is at the root of the West's confrontation with Islamism, poses an existential threat to us all - including Muslims.

Indeed, Salafism robs young Muslims of their soul, it turns Western communities against them, and it can end in civil war as Muslims attempt to implement shari'a in their host countries. A peaceful interpretation of Islam is possible, but the Salafi establishment is currently blocking moderate theological reform. The civilized world ought to recognize the immense danger that Salafi Islam poses; it must become informed, courageous and united if it is to protect both a generation of young Muslims and the rest of humanity from the disastrous consequences of this militant ideology.

Critically, Dr. Hamid believes that evolution of Islam into peaceful modernity is possible theologically, but that the salafi / wabbai establishment violently opposes any such effort:

It is unfortunate and disastrous that the theological underpinnings of Salafism are both powerful and prevalent in the approved, traditional Islamic books. These texts teach, moreover, that the Koran's later, more violent passages abrogate its earlier, peaceful ones. This concept, called nasikh wa-l-mansukh, has effectively diminished the influence of the peaceful verses.

When I discussed the implications of the violent passages with a few Sufi clergy, they suggested that one "should be good and peaceful to all mankind" and that "the understanding of the violent verses will be clarified on the day of judgment." These views were not based on rigorous Islamic eschatology, however, or on an objective analysis of the religious books.

They merely embodied a desired perception of Islam. My secular parents offered the same tolerant perspective, insisting that Islam is a religion of peace. But for me both responses were unsatisfactory because they suffered from the same problem - they were not theologically grounded. My difficulty was not resolved, and I continued to live with a complex dilemma.

My crisis of conscience was mostly internal, but I did share some of my doubts with my mother. On one occasion a fellow medical student named Abdul Latif Haseeb started a conversation with me about religion. We discussed whether it was right to kill apostates or stone women to death, as well as whether Muhammad could be considered a pedophile because he married the seven-year-old Aisha. We weighed the merits of declaring war on non-Muslims to spread Islam and agreed that it should be rejected because it is condoned only by supplemental Salafi books rather than by the Koran itself.

Haseeb belonged to a sect known as Koranist, which strictly adhered to the teachings of the Koran but rejected other writings. This opened my eyes. I was impressed that my new friend disagreed with many Salafi teachings. I also realized that Haseeb was not alone in his beliefs; his father and several mutual acquaintances shared the same ideas. They relied on new interpretations of the Koran and spurned the traditional Salafi textbooks.

They accepted and tolerated different views within Islam and, in most circumstances, had a peaceful analysis of the verses.

Haseeb invited me to join the sect, and I accepted his invitation in order to examine the Koranists' ideas more thoroughly. Though not without problems, the sect possessed at least some rigor and was more moderate than Salafism. It provided me with a protected sanctuary that allowed me to keep my identity as a Muslim while giving me the flexibility to reinterpret Koranic verses in a nonviolent way. The group counted among its members the liberal peace activist Mahmoud Mohamed Taha, whom I met on one occasion.

Mahmoud was later murdered in Sudan by exponents of Salafi doctrine for the crime of "apostasy" because his teaching clashed with theirs. I eventually built on the Koranists' ideas in developing a fresh understanding of the Koran that is compatible with the values of human rights and modernity.

By immersing myself in Salafi ideology, I was better able to judge the impact of its violent tenets on the minds of its followers. Among the more appalling notions it supports are the enslavement and rape of female war prisoners and the beating of women to discipline them. It permits polygamy and pedophilia. It refers to Jews as "pigs and monkeys" and exhorts believers to kill them before the end of days: Say: "Shall I tell you who, in the sight of God, deserves a yet worse retribution than these? Those [the Jews] whom God has rejected and whom He has condemned, and whom He has turned into monkeys and pigs because they worshiped the powers of evil: these are yet worse in station, and farther astray from the right path [than the mockers]" (Koran 5:60). Homosexuals are to be killed as well; to cite one of many examples, on July 19, 2000, two gay teenagers were hanged in Iran for no other crime than being gay.

These doctrines are not taken out of context, as many apologists for Islamism argue: They are central to the faith and ethics of millions of Muslims, and are currently being taught as part of the standard curriculum in many Islamic educational systems in the Middle East as well in the West.

Moreover, there is no single approved Islamic textbook that contradicts or provides an alternative to the passages I have cited. It has thus become clear to me that Salafi ideology is what is largely responsible for the so-called "clash of civilizations." Consequently, I have chosen to combat Salafism by exposing it and by providing an alternative, peaceful and theologically rigorous interpretation of the Koran.

My reformist approach naturally challenges well-established Salafi tenets, and leads Muslims who follow Salafi Islam to reject me. Why? I have not altered the Koran itself. My system is simply one of inline commentary, in which dangerous passages are flagged and reinterpreted to be nonviolent. I have added these inline interpretations to key Koranic passages and examples of the commentary are freely and easily available.

For over 15 years I have tried to preach my views in mosques in the Middle East, as well as to my local community in the West, but have faced the unwavering hostility of most Salafi Muslims in both regions. Muslims who live in the West - who insist to outsiders that Islam is a "religion of peace" and who enjoy freedom of expression, which they demand from their Western hosts - have threatened me with murder and arson. I have had to choose between accepting violent Salafi views and being rejected by the overwhelming majority of my fellow Muslims.

Even though radical Islam began to reassert itself in the 1970s, it did not become widely pervasive until quite recently. In the early 1990s many people were intrigued by my ideas, and only a few militants threatened me with violence. One day, after I gave a peaceful Friday sermon, I walked home with a friend. To my surprise, several men ran up and threw stones at us from behind to intimidate me from returning and speaking in their mosques. As time has passed, this violent and threatening behavior has become more common: Dr. Wafa Sultan in the US, Abdul Fatah in Egypt and many others have received and continue to receive death threats. Recently, Dr. Nawal al-Sadawi, a liberal Muslim thinker and women's rights activist, was forced to flee Egypt because of her public statements. Dr. Rashad Khalifa was murdered in the United States after he published his own reinterpretation of the Koran which was less violent than was traditional.

In Egypt, Dr. Faraq Fuddah was shot to death after publishing condemnations of Jihadists. Egyptian Nobel Prize winner Najib Mahfouz was stabbed in the neck for writing his novel, Awlad Haretna, perceived by Salafists as blasphemous. The list goes on. . . .

What the juxtaposition of the videos and Dr. Hamid's quotes tell us is that there is a basis for seeking reform and evolution of Islam, but that it is a daunting task given the Wahhabi / Salafi influence on maddrassas and mosques world wide. That said, Pam Geller has continued her assault on Zhudi Jasser today in the American Thinker, in a piece entitled "Where Are All The Zhudi Jassers." Ms. Geller apparently needs to do a bit more research if she has missed Dr. Hamid and the people he mentions in the quote above. Indeed, it is clear that she knows of Dr. Hamid.

If Ms. Geller confined herself to Koranic arguments, that would be unobjectionable, and likely indeed to be helpful. If she thinks Jasser is whitewashing some aspects of Islam, then she does us all a service by making that particular argument. And it is notable that, at the conclusion of her post today, she concludes by saying:

I understand that everyone wants moderates or secular Muslims to be the silent majority, and Jasser gives them a much-needed face. But in order for Islam to reform itself, the truth about Islam must be made known by the civilized, and the genocidal, racist aspects of Islamic teaching must be rejected (like Nazism) and those who hold it forced under the weight of international pressure to reform.

I concur and, as my three readers can attest, I have been making that argument for years. This is an issue that cries out for free, open and very public debate. But when Geller continues to buttress her argument by delegitimizing Dr. Jasser as the face of all Muslim reformers, that is counterproductive at least, wholly repugnant at best. As I wrote below, either Islam evolves or war on a grand scale is inevitable. If we don't do all we can to assist the former, than we must be prepared for the latter.

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Monday, February 14, 2011

The Future of Islam: The King Hearing, Jasser & Geller

Islam is on a collision course with the rest of the world - and indeed, it has been since 622 A.D., when Mohammed made the Hijra from Mecca to Medina, marking the Year 1 in the Islamic Calendar. Many on the left pretend that is not the case, such as Obama, who excuses Muslim aggression by claiming that those who use violence to further the cause of Allah are motivated by a false interpretation of Islam. The precise opposite is true. The violent ones are the true believers in all of the Wahhabi dogma that arises out of a 13th century interpretation of 7th century Islam.

I will grant that there are many schools of Islam, many benign. But over the last half century, the most toxic form of Islam, Wahhabism, has risen to the fore on the back of Saudi petrodollars and is, today, effecting numerous other schools, such as Pakistan's Deobandi school, Turkey's Sufi school and Khomeini's bastardization of twelver Islam and its quietist tradition.

If nothing is done to change the trajectory of Islam, and particularly the Wahhabist wing and those many schools of Islam it has influenced, then at some point in the future, it is inevitable that we will see a resumption of religious wars. These future wars will be fought with modern, and possibly nuclear, weapons, and their cost will most assuredly exceed in blood and gold the sum of all the religious wars fought between Islam and other religions over the last near 1,400 years.

Here are the hard truths about Wahhabi Islam and its ilk that puts it on a collision course with the rest of the world and makes it incompatible with the Western freedoms and modernity:

1. Wahhabi Islam is triumphalist and those who believe in all of its dogma teach and support using violence to spread the faith. They cite to Koranic verse in support thereof. Islam has been the most imperialistic force ever seen in history, spread by the sword and leaving rivers of blood out of Arabia through Egypt, the entire Middle East, all of North Africa, Iran, Portugal, the Indian subcontinent, Sicily, Byzantium (modern day Turkey), Greece, half of Spain, southern France, and throughout south central Europe up to the gates of Vienna, Austria. Our nation's first foreign war - and its longest some-time declared, some-time undeclared war of 31 years - was against religiously motivated Muslims who were attacking American ships in the Mediterranean and enslaving our citizens. Thomas Jefferson, when he asked the ambassador of one of the Islamic regents warring on our nation in 1794 what justified such attacks, was told:

“. . . it was written in their Koran, that all nations which had not acknowledged the Prophet were sinners, whom it was the right and duty of the faithful to plunder and enslave.” He claimed every one of their guys who was “slain in this warfare was sure to go to paradise."

That is precisely the same doctrine that is part of the curriculum being taught in Saudi financed Wahhabi madrassas and schools around the world to this day. So, to repeat, the Muslim threat to the rest of the world that has existed since 622 A.D. has in no way abated or been blunted with the passing of time, whether it be counted in decades, centuries or millenniums.

2. On a related note, Wahhabi Islam holds that any land once ruled by Muslims must forever be ruled by Muslims. Thus do you see agitation in Spain and, of course, the mindless genocidal hatred of Jews and Israel.

3. Wahhabi Islam is not merely a religion, but a social and political construct that requires its adherents to dominate their state and impose Sharia law, thus putting the ultimate political power of the state in the hands of Muslim clerics. It requires that Christians and Jews be treated as second class citizens, to the extent they are tolerated at all.

4. Wahhabi Islam is enforced by the sword. It is doctrine that anyone who leaves the faith, such as by converting to Christianity, should be put to death. Likewise, anyone who publicly disagrees with Wahhabi doctrine is an apostate who should be killed. And we see blasphemy laws in the Middle East whereby to criticize Islam or Mohammed can bring about a sentence of death.

5. Violence against women and misogyny are hallmarks of Wahhabi Islam. Honor violence and forced marriages, including with girls as young as nine years old, are issues throughout the Muslim world, including Muslim enclaves in Europe and, to a very much lesser extent, in America. Should a Muslim woman date or marry outside of Islam, she is subject to violence, up to and including murder.

6. Wahhabi Islam in particular promotes separatism, seeking to keep Muslims in foreign lands from integrating into Western society.

7. The Wahhabists are involved in a religous cleansing of the Middle East. Christians in Muslim countries are, to perhaps put it too gently, under siege. The Jews have already been near completely expelled from Muslim majority countries in the Middle East, just as they were expelled from what is now called the "Arab Quarter" of Jerusalem in 1948.

8. Should true Sharia law ever be imposed outside of the Middle East, you will likely see a resumption of something that died out three hundred years ago in the West - trials for, and the slaughtering of, people accused of witchcraft. It occurs with regularity in Saudi Arabia and we see it spreading out in all areas where Wahhabism has gained influence.

I don't pretend to know to what degree all of the above come out of the Koran, as opposed to the Sunna, the Hadith, or simply the overlay of 7th century Arabic culture on Islam. That is a question to ask Muslim reformists.

What is clear is that Islam must either evolve or, eventually, it will involve the West in apocalyptic war. Violence in the name of Christianity, for all intents and purposes, died with the end of the religious wars between Protestants and Catholics in the 1600's and the rise of the Enlightenment. Violence perpetrated in the name of Islam has continued virtually uninterrupted since 622 A.D., only taking a lull of sorts when the military power of the West was such that the Islamic world could not directly compete - and even then there has been continuous aggression on the margins, whether from the Barbary Pirates and their enslavement of 1.25 million Christians, the Turks and their slaughter of a Albanian Christians, the Muslim Brotherhood or al Qaeda. All that remains is for Muslims who believe in the doctrines enumerated above to get in a position of perceived military parity with the West and Islam will inevitably resume its imperialist expansion. The attempted annihilation of Israel will likely mark day one.

These are existential issues for the U.S. as well as both the Western and Islamic worlds. And our government, which seems wholly intent on whitewashing Islam, is doing a tremendous and dangerous disservice to us all.

Into the breach has stepped Rep. Peter King. He has proposed hearings as to why "moderate Muslims" are not supporting efforts to combat the radicalization of Muslims in the U.S.:

Over the past few years, numerous hearings have already been conducted on Capitol Hill, in both the House and Senate, looking into domestic Islamist terrorism and ‘radicalization'. Unfortunately, those hearings garnered little attention and few tangible results - because they avoided discussing the root causes. Those hearings instead focused only on "violent extremism" a useless concept addressing a symptom and not the disease. Up to now the combined efforts of the forces of political correctness and Islamist pressure groups have dominated the debate and the lexicon.

Recently, Rep. Peter King (R-NY), the new chairman of the House Committee on Homeland Security, announced that he intends to hold hearings to address what he describes as the failure of leaders in the American Muslim community to address the problem of the domestic radicalization of Muslims. King told Politico that "the leadership of the [Muslim] community is not geared to cooperation," and that the goal of the hearings will be "to confront the threat of homegrown terrorism and explore the role of Muslim leaders in dealing with it." He has opened the discourse about some imams and other Muslim leaders who have been less than helpful (if not obstructionists) in counterterrorism investigations.

While limited in scope, the hearings seem likely to bring to the fore many of the issues I've enumerated above. Thus it has raised the ire of Islamists and many on the left who do not want to see any hearings go forward that might possibly shine a light on Dark Ages doctrines of Wahhabi Islam. But surprisingly, it has also been dismissed outright by some on the right as useless.

Enter Dr. Zhudi Jasser. He is a devout Muslim, a former U.S. naval officer, a patriot and the President of the American Islamic Forum For Democracy (AIFD). His goal is to see Islam evolve and to remove the political aspects from its doctrine. He has written strongly in support of Rep. King's hearings. For example:

I am the President of the American Islamic Forum for Democracy (AIFD). The body of our work in this area can be found at our website, YouTube channel, and peppered amongst the work of so many other thinkers among the anti-Islamist, anti-jihadist movement in the United States over the past decade. Our mission at the AIFD is, "to advocate for the preservation of the founding principles of the U.S. Constitution, liberty and freedom, through the separation of mosque and state." Terrorism is only one endpoint, one symptom, of a much more protracted complex process of Muslim radicalization. American Muslim radicalization is a natural endpoint of the separatist ideological continuum of political Islam. We are one of the most prominent American Muslim organizations directly confronting political Islam (Islamism) from within the Muslim consciousness. The AIFD is grounded in the need for honest Muslim reform ending the concept of the Islamic state and getting the theocratic instrument of shariah law out of government and out of the central nature of our Muslim identity. That is the only viable solution to Muslim radicalization both domestically and abroad.

King's proposed hearings finally sound like an important beginning to the sadly unchartered public discourse about these issues. Islamist groups like the Muslim Public Affairs Council have responded to criticisms defensively citing data (possibly exaggerated) that many plots were broken up by Muslims themselves. There are most certainly many American Muslim heroes. But at the end of the day, those anecdotes are just straw men to divert the discussion of the deep internal drivers of growing American Muslim radicalization. Our nation desperately needs a strategy to prevent the undeniable. Now, liberty-loving American Muslim leaders can publicly acknowledge that responsibility and our representatives in Congress can begin to expose and de-legitimize various mechanisms of Islamist facilitation in the United States.

If there is ever going to be an evolution in Islam, then honestly shedding a light upon all of the issues enumerated above is the first step. But those who believe that Islam cannot evolve are, in the words of Dr. Jasser:

. . . declaring an ideological war against one-fourth of the world's population and expecting to neutralize the Islamist threat by asking Muslims to renounce their faith.

Pam Geller, who blogs at Atlas Shrugs, is one who believes that Islam cannont evolve. Fair enough. While I disagree strongly, her's is not an unsupportable position. That said, she has also taken to making personal attacks on Dr. Jasser in an apparent effort to delegitimize him and his message. That is wrong-headed indeed.

Geller recently made a series of personal attacks against Dr. Jasser in an essay at the American Thinker. Dr. Jasser has responded in the same venue with a detailed and documented point by point refutation. I recommend that you read the entire post.

That said, two points that Geller makes deserve special attention. One, she claims that Dr. Jasser is a closet anti-Semite. Two, she claims that his personal interpretation of Islam lacks any theological underpinning, it has no currency among Muslims, and thus his entire effort at reform is useless.

As to the charge of anti-Semitism, Geller refers solely to an interview that she did with Dr. Jasser in 2007 on her blog-talk radio show. Here is how she characterizes that interview in her January 20 piece at American Thinker:

"And when I interviewed Jasser back in 2007, he referred to Israel as occupied territory in the last five minutes of the interview. He blew his cover."

One, such an interpretation of what Jasser said would seem to defy his entire body of work. Beyond that, as Jasser points out, he used the term "occupied territories" during that interview to refer to Gaza and the West Bank, both of which were occupied by Israel from 2000 to 2005. He did so in reference to a question about the use of chidren's shows in those two locales to teach hatred of Jews - something which he unequivocally condemned.

I can speak to this with personal knowledge. I was on the phone to Pam Geller's show during the entirety of her interview with Jasser and for a few minutes thereafter until she signed off. At the conclusion of the interview - which unfortunately is when the transcript ends - she remained talking for a few minutes. During that post-interview time I distinctly recall her raising Dr. Jasser's use of the term "occupied territories" and asking out loud, "what was that about?" I recall wondering at the time why she didn't just ask Dr. Jasser for clarification if she was confused. And as Dr. Jasser points out, she never asked him to clarify what he said before now charging him with being a closeted anti-Semite. She has made the jump from seeing ambiguity in 2007 to today, when she presents to the public the statement as proof positive of Dr. Jasser's anti-Semitism. I don't know whether she is intellectually very slovenly or she is being deliberately disingenuous for the purpose of delegitimizing Dr. Jasser. It is one of the two, if not both. In either event, my respect for her as well as my trust in her assertions has dropped precipitously.

Two, Gellar asserts that Dr. Jasser's push to reform Islam is superfluous:

"Jasser's Islam does not exist. He does not have a theological leg to stand on." . . .

Jasser has no following among Muslims and doesn't represent any Islamic tradition. So what's the point?" . . .

This is a position that is cynical, dangerous, and unsupported by Islamic doctrine or Western history. It is cynical in that it posits that no change in Islam is possible, thus why even try. It is dangerous because it consigns the future of Islam to those who want to keep it mired in the 7th century and it virtually assures that our children will some day be fighting a cataclysmic and existential, if not genocidal, war.

Most polls of Muslims find support for such things as violence in support of Allah or the murder of "apostates" to be minority positions, albeit sizable minorities. As to Iran, the theocracy's brutal, corrupt regime has delegitimized Islam as a political construct among Iran's youth. So regardless of how the Koran, Sunnah or Hadiths may be interpreted by Wahhabists, a majority does not hold to their positions. This certainly suggests that evolution is possible. The flip side of that coin is that they are not the one's with the guns, and indeed, are more likely at the moment to be targets of violence by the minority of Muslims than we in the West. Thus if Muslims are to have any chance of evolving their religion, they will need significant support from non-Muslims, something that our current administration, the Western left and Geller would deny them. Strange bedfellows indeed.

Two, Geller neglects an important point. Islam in fact came with amendment clauses - the doctrine of itjihad and the saying in the Hadiths that the ummah "can never agree on an error." If those have any meaning at all, then there is more than ample room for Islam to evolve, though it will be a bloody internal struggle indeed.

Lastly, during the 9th through the 11th centuries, Islam was the most advanced and enlightened civilization on earth. That ended with the Mongol invasions. Since then, in the Islamic world, there has never been a Renaissance, a Reformation, or a period of Enlightenment. For Wahhabists, there is only Ibn Wahhab's 17th century spin of Ibn Taymiyyah's 13th century interpretation of 7th century Islam. But history teaches us that that all it takes is one man to reform a religion. What remains is for a Muslim Martin Luther to appear and to make use of itjihad, nailing his 95 theses to the doors of Mecca in order to lead a reformation. Whether we think it likely or unlikely is irrelevant. History teaches us what is possible and the polls tell us that a significant portion of the Islamic world might well be receptive. It is, in any event, in the best interests of the entire Western world - and the entire Islamic world - to lend any such effort our full support.

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Friday, February 11, 2011

The Iranian Revolution, DNI Clapper & The Muslim Brotherhood


Update: After 18 days of demonstrations, the military executed a coup in Egypt today. This is the best possible news for Egypt and the West.

Today, our Director of National Intelligence, James Clapper, referred to the Muslim Brotherhood as a "peaceful" and a "largely secular organization". Really. On a related note, today is "Islamic Revolution's Victory Day" in Iran. It was this day in 1979 that the last of the Shah's forces fell. As we ponder the Obama administrations apparent willingness to countenance the Muslim Brotherhood as a benign organization and potential partner for the U.S. in Egypt, it would do well to remember just a few of the highlights from the Iranian Revolution.

Like the Muslim Brotherhood (see, e.g., here, here, here), Khomeini left a long paper trail of books setting forth his true radical Islamist views:

In the 1960s and 70s Khomeini had already talked about almost everything he did. Even in 1944 he talked about how evil democracy and modernity are, how evil the rule of law is. He talked about the establishment of Velayat-e faqih, the rule of Islamic jurists.

Yet, like the Brotherhood of today, as the opportunity to take power presented itself, Khomeini articulated a very benign viewpoint, portraying himself as a freedom lover, willing to tolerate complete freedom of speech, and expressly disavowing any role for himself or the Shia clergy in the government. For example:

"In Iran's Islamic government the media have the freedom to express all Iran's realities and events, and people have the freedom to form any form of political parties and gatherings that they like." Interview with the Italian newspaper Paese Sera, Paris, November 2, 1978

"In the Islamic government all people have complete freedom to have any kind of opinion." Interview with Human Rights Watch, Paris, November 10, 1978

"In Islamic Iran the clergy themselves will not govern but only observe and support the government's leaders. The government of the country at all levels will be observed, evaluated, and publicly criticized." -- Interview with Reuters news agency, Paris, October 26, 1978

The secular opposition to the Shah was disorganized in Iran, but it was widespread, from liberal democrats to labour. "Khomeini worked to unite this opposition behind him by focusing on the socio-economic problems of the Shah's regime (corruption and unequal income and development), while avoiding specifics among the general public that might divide the factions — particularly his plan for clerical rule . . ." And while the Khomeinists were significantly outnumbered amongst many protesters against the Shah, they were by far the most organized.

Khomeini did not reveal his true colors until after taking power, when he became hyper-militant in stamping out all opposition to his theocracy. For example, in his own words:

"Those who are trying to bring corruption and destruction to our country in the name of democracy will be oppressed. They are worse than Bani-Ghorizeh Jews, and they must be hanged. We will oppress them by God's order and God's call to prayer." -- In a talk at the Fayzieah School, Qom, August 30, 1979

"Those who have not voted for the Islamic Republic, it means that they want the previous system. Those who boycott the election so no one votes for the Islamic Republic are seditious. We will treat them like enemies, and we will oppress them. You are enemies that you want to cause trouble. You are enemies that you are conspiring against Islam and against the country. Your comings and goings are controlled. We have been informed that you are in contact with those who want to bring our country back to its previous system. Now that your conspiracy has been proven, we will destroy you all. If you don't stop your evilness, we will mobilize an even higher mobilization, and we will clean out all of you. We will not allow you groups of corrupt people to remain and continue your activities. -- In a message at the end of the month-long Islamic fasting celebration, September 3, 1979

As one observer put it, in terms that parallel the situation in Egypt today:

What began as an authentic and anti-dictatorial popular revolution based on a broad coalition of all anti-Shah forces was soon transformed into an Islamic fundamentalist power-grab," that significant support came from Khomeini's non-theocratic allies who had thought he intended to be more a spiritual guide than a ruler — Khomeini being in his mid-70s, having never held public office, been out of Iran for more than a decade, and having told questioners things like "the religious dignitaries do not want to rule."

Khomeini's consolidation of power between 1979 and 1982 was bloody and deliberate. Khomeini initially threw his entire authority behind secular moderate Mehdi Bazargan as the new head of state while he built up his own, separate revolutionary apparatus loyal only to him. On March 30, 1980, Khomeini arranged for a national vote on whether to replace the monarchy with an "Islamic Republic." The term "Islamic Republic" was left undefined, and it was only after winning the vote with a 98% majority vote did Khomeini have a Constitution drawn up - for a theocracy. And before the next vote on the Constitution, Khomeini moved into full force, crushing the opposition, murdering thousands once associated with the shah, closing down newspapers opposed to a theocracy, and threatening with death any who would vote against him. In the end, it was Khomeini and his "radicals who won. Because they were the most ruthless. They were the most brutal."

Given the organization and popularity of the Brotherhood today in Egypt, there is little reason to think that they could not achieve similar results over time. We should have no misconceptions. As to the nature of the Brotherhood, this from Zhudi Jasser, issued today after DNI Clapper's dangerously ridiculous characterization of the Muslim Brotherhood:

"The Muslim Brotherhood is the antithesis of a secular organization as asserted today by James Clapper, Director of National Intelligence. Clapper's statement presents a significant concern that our primary Intelligence officer has a complete lack of understanding of an organization that presents the greatest threat to the security of the United States. The Director of Intelligence is either grossly naïve or covering up for an ideology that is in an ideological war with the United States and western society.

The Muslim Brotherhood is built on the ideology of political Islam which adheres to a belief in Islamic Supremacy. To be a secular organization the Brotherhood would have to completely disavow the very beliefs that define the organization.

Further, the Muslim Brotherhood is a threat to the political process in a post-Mubarak Egypt and throughout the middle-east. Thugs like Mubarak have created an atmosphere that has allowed the Brotherhood to thrive. The United States needs to be active within the country of Egypt countering the ideology of the Brotherhood helping the people of Egypt develop liberty-minded, democratic infrastructure to secure the country's future. We need to demonstrate to Egyptians that freedom does not come in the form of Islamic law or in the rule of theocratic clerics.

Our Intelligence community cannot afford to allow political correctness or this severally mistaken understanding of the Brotherhood to enter the conversation of how we will confront the changes in Egypt."

As we deal with political Islam domestically and abroad it has hundreds of permutations from the most violent (Al Qaeda) to the non-violent (Islamist groups in the west). They all are pursuing the same goal which is the Islamic state based in Sharia Law. This is because they all share the same roots - The Muslim Brotherhood. This very conflict is what defines our American Islamic Forum for Democracy. If America gets this conflict wrong we are doomed to become accomplices in the ascendancy of Islamic theocracy throughout the world which ultimately threatens our national security.

As I wrote below, Mubarak's decision today, refusing to step down, makes a violent revolution exponentially more likely - and nothing would more favor the Brotherhood. Obama should be doing all in his power to encourage a coup by the military that would forestall such an event, and that would allow time for secular opposition to organize prior to elections. Hopefully that would be enough to prevent a repeat of Iran.

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Monday, January 24, 2011

Dr. Jasser On The Start Of Muslim Honor Killing Trial



And from AZFamily.com:

Dr. Zuhdi Jasser, a devout Muslim and an outspoken advocate of integrating Eastern and Western cultures in the U.S., sat down with Javier Soto to talk about the trial of Faleh Hassan Almaleki, the Iraqi immigrant accused of killing his daughter because he thought she was too Westernized and had dishonored the family.

Jasser, the president and founder of the American Islamic Forum for Democracy, said that while Noor Almaleki might have gone against her families' wishes when she got a job and started dating, that is not a defense for her father's alleged actions.

"I hope he becomes an example that Muslims in this country will not get special treatment, that they get the full force of Western law," Jasser said. "This honor killing is a sign of a deeper issue."

Jasser went on to discuss how honor killings are often treated in other countries.

"We as a Muslim community need to recognize that ... Islamic law is used sometimes to modify or minimize sentences and actually condones and contributes to a culture that in many ways condones this barbaric behavior," he said.

And here is the statement from NOW, who show their willingness to go outside the confines of their left-wing world in order to show the purity of their agenda as seeking equal rights for all women, even those subjugated by a nominal ally of the left:





Brief and to the point, eh?

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Thursday, January 20, 2011

Quick Hits

Things I've wanted to blog about but haven't yet gotten to:

The Hill - "House Democrats kicked off their annual retreat here with a vow to improve the flawed messaging that contributed to the loss of their majority last fall." It they think "messaging" rather than their "message" cost them 63 seats, they are have successfully crossed denial and territory known in psychiatric circles as "certifiable." But then, I've been saying for years, in all sincerity, that their leader, Crazy Nancy, really is certifiable.

Village Voice - Tony Bagels, Meatball, Junior Lollipops and Fats heading for the slammer along with more than a hundred other wiseguys.

George Will - "The idea that America's problem of governance is one of inadequate resources misses this lesson of the last half-century: No amount of resources can prevent government from performing poorly when it tries to perform too many tasks, or particular tasks for which it is inherently unsuited."

Volokh Conspiracy - Affirmative action again before the Court. Its expiration date is long past.

NRO - Jim DeMint promises legislation to prevent Congress or the Fed from bailing out profligate states.

Detroit News - Half of the city schools to close without more aid. But tenure and public union salarys remain intact. Just burn down the city, salt the earth and start anew somewhere else.

Jerusalem Post - How does Hamas stay in power. In large measure by skimming off the foreign aid.

Newsweek - The daughter of the Pakistani Governor of Punjab Province, slain for speaking out in defense of a Christian sentenced to die for blasphemy, discusses the dysfunctional stranglehold Islamists have on her nation.

WSJ - Palinoia. James Taranto attempts plumbs the dark, fetid depths of the leftie soul to diagnose what it is about Palin that drives them bat-shit crazy.

PJM - Norway wakes up to find their nation in mortal peril from the Islamicists within. At some point, this Europe-wide problem will reach critical mass and a lot of blood will be spilled.

AIFD - Military's Muslim chaplain vetting system poses significant risk to national security

AIFD - "If 2010 was the year America finally woke up to political Islam's ne farious reach on US soil, with luck 2011 will be the year we launch an offensive against it."

The American - How Fannie, Freddie and government failure caused the great recession.

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Wednesday, January 19, 2011

Islam & Blasphemy, Censorship & Hearings

Islam is a "religion of peace" unrelated to the terrorism, murder and mayhem that we see perpetrated throughout the world. Or so CAIR, virtually the entire left in America and Europe, and the Obama administration wants you to believe.

The only way they can maintain that meme is to ignore reality when they can, cover-up for it when they must, and refuse to allow any competing message whenever possible. Thus did we see the Washington Post recently refuse to publish the comments of distinguished scholar Dr. Willis Elliot, a long time contributer to the Post, in answer to the following from the Washington Post:

The Mutual Blasphemy of Christianity and Islam.

2011 began with some bleak news for Muslim-Christian relations around the world.

Recent attacks against churches in Iraq, Nigeria and Egypt have killed dozens of Christian worshippers. Meanwhile, the Pakistani government is standing by the country’s controversial blasphemy law which critics say threatens religious minorities.

How should political and religious leaders in America and abroad deal with these challenges to interfaith relations?

You can read Elliot's entire offending response here. He merely pointed out some realities. One, while Christianity and Judaism, have at their core, the Golden Rule directing them to treat others as they would want to be treated by others, Islam is largely directed to be hostile to non-Muslims. And while promoting non-violence is a theme of the Christianity, it is not a theme of Islam. Elliot adds:

Muslims don’t know how to behave when they are not in power: it enrages them, makes them thin-skinned to “blasphemy,” drives them to achieve power and impose sharia, even motivates some of them to martyr-suicide in killing any they consider enemies of Allah.

Well, that is certainly true of "political Islam" that describes far too large a swath of the Islamic world. Elliot then pointed out:

[W]e can make no essential progress, religious or political, unless we honestly and courageously confront the reality that our two religions are essential enemies, antagonists each to the other’s essence, mutual blasphemers. Only with that realism can the mutual blasphemers begin to learn to get along with each other without violence.

How well said. Tolerance is the watchword, but there will never be tolerance so long as the left whitewashes both the nature of - and problems within - the Islamic world. Censorship, such as that done in this case by WaPo, contributes significantly to an already dangerous situation, as it allows the problems in the Islamic world to metasticize while much of Western civilization remains blissfully ignorant.

Fortunately, not all in our government are willing to accept the whitewash. Rep. Peter King has scheduled a hearing in Feb. on "the Times Square bombing attempt and the Fort Hood shooting, both involving American-born Muslims, as well as other incidents and on what he sees as the failure of Muslim leadership to combat extremism." Not surprisingly, he is getting a lot of push-back from people who do not want hearings like this to take place. On the other hand, Muslim reformers, such as M. Zhudi Jasser, are applauding the decision to hold the hearing. As Mr. Jasser wrote not long ago:

We are only playing defense against this growing threat with no signs of an offensive strategy. More and more, our homeland security strategy is turning out to be nothing more than a whack-a-mole program. This cycle will only be broken by the development of a national strategy that will counter the true root cause of Islamist terror-the ideology and continuum of political Islam that lies within the Muslim consciousness. This again calls for an American Muslim led strategy for reform against political Islam. . . .

As we move forward into 2011, Americans and particularly American Muslims need to wake up to their responsibility to frontally address the ideological threat that we are facing today. Mohamud's radicalization is not uncommon because the separatist ideology of political Islam is ubiquitous in Muslim communities. Condemnation of violence or terrorism is not enough. We can no longer allow the sound bite to be 'it is one deranged individual'. This is a Muslim systemic problem that needs a Muslim systemic reform.

American Muslims must teach our youth that the ideals of America and the principles embodied in our Constitution provide the best environment for Muslims to practice their faith. We must teach our youth that the idea of the Islamic State and governmental shariah (Islamic law) has no place in modernity and no place in America. Any other approach is mired in denial and avoidance of this core ideological problem."

Somehow, I doubt if Mr. Jasser's quote would ever make it past the WaPo censors, nor be referred to by Obama. That notwithstanding, for a much more realistic and in-depth discussion of issues related to the points raised above by Dr. Elliot, I urge you to read the text of a symposium involving M. Zhudi Jasser, Tawfiq Hamid, Robert Spencer and Timothy Furnish. It is not something you will see in the Washington Post or on the View, nor will you hear it discussed by Obama. But if we are to move forward, the starting point is knowing, realistically, where we are today.

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Sunday, December 26, 2010

Interesting Links

While solar energy in the developed world is still not cost effective, solar energy is making a real difference in areas of the world far from a power grid.

The war on plant food continues apace as global warming facists seek to continue their scam. Record snow and cold are blanketing the world, sea ice is growing in Antarctica (home to over 90% of the world's sea ice), and all the computer models used by the UN IPCC to forecast massive global warming were proven worthless when they failed to forecast the cooling that took place over the past decade. Yet Jim Hansen at NASA is trying to tell us that the past decade really has been the hottest on record, and that 2010 really has been the hottest year on record. How he gets there is by playing fast and loose with the "raw data," the math and the "smoothing." Who are you going to believe, Jim Hansen or your lying frozen thermometer.

And after years of assuring us that, with global warming, winters would become ever more mild, the greenies have had a sudden epiphany. Judah Cohen tells us today that global warming causes global cooling. Fancy that. To quote from Dr. Richard North: "In the end, there are going to be two groups of people in this world: the greenies and the people who shoot greenies. It's kill or be killed, and the greenies will be the death of us all if this madness continues." Where did I put the keys to my gun rack . . . ?

States and localities that have suffered from decades of Democratic misrule will soon have to pay the piper for their Faustian bargains with public sector unions. As George Will points out, that payment should not come from the rest of America.

Via Larwyn's Linx, our nation suffers from historical illiteracy. A nation that does know its history cannot defend it, and thus it is prey to the machinations of those who want to radically change it.


Britain's Muslim problem is apparently getting worse. Leaked cables reveal that a third of Britain's Muslim population supports killing in the name of Allah. The British solution - now adopted by the Obama administration - of pretending that the problem is not within Islam itself is not working - and indeed, it is making matters harder for those Muslims who want to reform their religion. As the text of a symposium of M. Zhudi Jasser, Tawfiq Hamid, Robert Spencer and Timothy Furnish makes clear, the problem is daunting.

Wrapping Christmas gifts - it's an art form.

And lastly, from American Digest with some prodding from The Anchoress, there is this from Loreena McKinnett.



The lyrics are from a poem written by St. John of the Cross in the late 1500's.

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Tuesday, August 24, 2010

What It Will Take To Win The War Of Ideas

Aaron Elias, at PJM, has done an article on Muslim reformer Zhudi Jasser in light of the Ground Zero Mosque issue. But the article delves far beyond that into the much larger issue of the war of ideas for the future of Islam, the existential stakes of that war, and how we should, as a nation, be engaging in it. As Jasser notes, we are losing it at the moment.

Jasser's first point is that Islam is not a monolithic entity. Understanding that is the first step America need's to take in order to be able to distinguish its friends in the Muslim community from those who wish, whether by peaceful or violent means, to destroy Western civilization. This is equally as critical for America as it is for Muslims and the future of Islam:

Dr. Zuhdi Jasser, M.D., president and founder of the American Islamic Forum for Democracy (AIFD), is one of these devout yet patriotic Muslims. A former U.S. Navy lieutenant commander with 11 years of service as a medical officer under his belt, . . .

Jasser founded AIFD in the wake of the 9/11 attacks in order to provide a Muslim American voice that would genuinely advocate and defend the founding principles of the U.S. Constitution. He has taken the fight against radical Islam to heart and sees it as a responsibility of all "true" Muslims. Where many U.S.-based Islamic organizations, such as CAIR and the Islamic Society of North America, claim to support the U.S. Constitution but provide dodgy answers and shoddy excuses for terrorism when the rubber meets the road, Dr. Jasser's AIFD is based on the founding principles of the United States. Where CAIR's rhetoric tends to create a tension between Americans and its Muslim members, the rhetoric of Jasser and AIFD refers to Americans as an "us" and not a "them."

"I have always looked upon myself, long before 9-11, as a Jeffersonian Muslim, if you will," Dr. Jasser answers when asked about his identification as a Muslim. "Along with the ideas of liberty as embodied in the works of our founding fathers, naturally emanating from that is a deep antipathy for Islamism (political Islam), salafism, jihadism, governmental sharia, and the global collectivist movement of the Muslim Brotherhood."

Terms such as "moderate," "secular," and "radical" are innately controversial as any group is able to contort them to mean what they want. For example, Jasser posits, the term "moderate" has become synonymous with being non-violent or anti-terrorism. But this is an oversimplification that blinds Americans to the very political ideologies - which he identifies as "Islamism" - that are the cogs and gears of terrorism.

"I know everyone is looking for an easy label to know the 'good Muslim' from the 'bad Muslim,'" Jasser continues, "but … I believe that the 'anti-Islamist' or at least 'non-Islamist' Muslims are on our side and the pro-Islamist Muslims, those who believe in the Islamic state and governmental sharia, are not on our side but on the side of political Islam."

The issue is far more complex than that as far as Muslims are concerned, as you get into issues of itjihad and Koranic interpretation, etc., but from a non-Muslim perspective, understanding the above concepts would go a long way towards putting America on the proper footing, both to defend itself against the Islamists who threaten the Western world from within and without and to support those Muslims who wish to, in the words of Zhudi Jasser, modernize their faith. Unfortunately, it is in this regards that Bush did a very poor job and Obama is doing an existentially horrendous job.

As I have pointed out many times on this blog, Obama has set America on a full scale retreat from the war of ideas. Obama, treating Islam as a monolithic entity while pretending that the Salafi-Wahhabi ideology practiced by militant jihadists and Muslim Brotherhood alike is not "true" Islam is the most dangeorus and harmful of fantasies. It will create an indiscriminate backlash against Muslims in America and only plays into the narrative of the Islamists who wish to destroy Western civilization. Further, it squanders what is now a true opportunity to influence the outcome of the war of ideas.

And indeed, Mr. Jasser goes on to make the same points in his interview:

Islamists naturally target America because its innate principles allow them to fabricate an external enemy to unify all Muslims, Dr. Jasser goes on. At the Oslo Freedom Forum, Jasser laid out why Americanism and the ideas of liberty are the only weapons against political Islam. He discussed how the Muslim world has become trapped in a war of ideas between secular nationalist fascism (i.e., Saddam Hussein, Hosni Mubarak, and Qaddafi) and militant Islamism (Iran, the Taliban, and the Muslim Brotherhood and its army of offshoots).

"America is really the only laboratory in the world that gives us the freedom to create a third alternative," Dr. Jasser states with certainty. "That is, an Islam based in modernity that separates mosque and state and celebrates universal religious freedom and liberty."

In that vein, Jasser puts forward the explanation that Americans' perceptions of Muslims will never change until they feel Muslim Americans are spending our own resources on issues more pressing than gargantuan and ostentatious religious structures that overshadow the ruins of a still-raw wound for Americans. Focusing on counterterrorism and reform centers built with the goal of countering the hostile ideologies of political Islam within the United States are two paths Jasser offers that will improve Islam's PR with America. Most importantly of all, Muslim Americans should show America that many of them have a completely different idea of what it means to give back to the country that has given them so many freedoms, and take a personal responsibility in combating the ideas of radical Islam and its root causes.

For now, the possibility of the Ground Zero mosque coalescing from idea into structure presents not only the insult to the millions of Americans who experienced true horror on September 11, 2001, nor the threat of a new mammoth gateway for radical Islamic ideas to slip into the U.S., but the threat of sending a message of weakness to Islamists the world over.

"It will be used by Islamist leadership around the world to say, 'despite the violence that al-Qaeda perpetrated on the American population, political Islam will always be victorious and from its ashes has risen the largest religious Muslim structure in the United States,'" Jasser warns. "As the administration continues to move backwards, [outlawing] the use of any specific religious Islamic terms like jihad, Islamsim, and salafism, the Islamists continue to make unopposed headway in the contest of ideas. We are losing the war of ideas."

Recent polls have revealed that an increasing number of Americans are developing negative views of Islam. Immediately after 9/11, the numbers sat at 39 percent negative. A 2006 study provided by Dr. Jasser discovered the numbers had risen to 46 percent negative, nearly half the country's population. The same study also found out that the number of Americans who associate Islam with acts of violence had nearly tripled from 13 percent to 33 percent in the same five years. Dr. Jasser blames these numbers in great part on the majority of Muslim organizations in D.C. who are "victim-mongering front groups for the Muslim Brotherhood."

"Until we treat the affliction of Islamism and separate mosque and state and begin a palpable movement against political Islam, those opinion polls will only worsen," Jasser points out. "If the organizers [of the Ground Zero mosque] were truly moderate, they would not be building mammoth structures like this but rather investing in spreading the ideas of liberty into the Muslim community against the ideas of political Islam and the Muslim Brotherhood. They would be teaching American Muslim youth to reach out by joining our military and homeland security efforts en masse rather than allowing Islamist organizations in D.C. like CAIR to brainwash young Muslims that our military and FBI are anti-Muslim and the U.S. is anti-Islam."

Jasser iterates that he believes the most effective method possible for Muslims to reach out to Americans would be to organize a movement to hold the 57 Organization of the Islamic Conference nations accountable for all their violations of human rights as well as demand they shift from Islamism and state sponsored sharia towards more liberty-minded governments that allow more freedoms to their citizens.

"Don't let the Islamists set the agenda," Dr. Jasser says. "Yes, we will not let up against their agenda. But that's defense. We need to generate an offense to preempt the Islamists within Muslim communities domestically and abroad.

"At AIFD our offense in countering the Muslim Brotherhood Project is our Muslim Liberty Project," Jasser goes on. "We will be rolling that out over the next year and it is patterned after Jeffersonian principles of universal religious freedom and principles of liberty targeted to devout Muslims. We target Muslim youth and young adults in giving them an alternative framework for government and society that is based on our U.S. constitutional principles and the Establishment Clause. … [Our goal is to] inoculate them against the potent ideas of political Islam."

Do read the entire article, as there is much more on the Ground Zero mosque. But the mosque is only a microcosm in the much bigger picture. And with a tide of political Islam rolling over Europe uncontested at the moment, this is an issue that we deal with now, or our grandchildren's grandchildren deal with at much greater cost in blood and gold in the future.

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Monday, August 23, 2010

The Islamaphobia Card

Well, who could have seen this coming:

A leader of a planned Muslim community center near Manhattan's Ground Zero compared opposition to the project to the persecution of Jews, in comments that could add to the controversy over the center's proposed site.

We are deeply concerned, because this is like a metastasized antisemitism," said Daisy Khan, who is spearheading the project with her husband, Imam Feisal Abdul Rauf. "It's beyond Islamophobia. It's hate of Muslims."

Ms. Khan, appearing on ABC News's "This Week" on Sunday, vowed to push ahead with plans to build a 15-story complex two blocks from the site of the 9/11 terrorist attacks in lower Manhattan, saying there was "too much at stake." . . .

The Islamaphobia card. You knew the Cordoba Project people would play it. But it is now the entire left in America throwing it with wild abandon. Obama played it implicitly during his speech at the White House Ramadan dinner. Others have been far less circumspect.



(H/T Seraphic Secret)

For but one other example, over the weekend, the New York Times drama queen, Frank Rich, didn't merely play the Islamaphobia card, but went further to say that those who oppose the Ground Zero "victory" mosque are betraying the war effort. The shameless hypocrisy of Rich, who spent 2004 to 2008 doing all in his power to undermine the war in Iraq, is stomach churning.

Demonizing opposition to the mosque is fraught with problems. It will of course provide the fodder for Islamists to claim that America is at war with Islam. All Islamists have to do is quote from Frank Rich or MSNBC or Obama. Two, because our government cravenly and wrongly treats Islam as a monolithic entity and the radical elements as non-Islamic, this really will cause an indiscriminate backlash against all of Islam in the U.S. And because of both of the above, it will seriously hurt the work of Muslim refromers and all Muslims who do not want to live under Sharia law. In the words fo Zhudi Jasser, refering to the remarks of President Obama, "[a]s a Muslim desperate to reform his faith, your remarks take us backwards from the day that my faith will come into modernity."

The one good thing that could possibly come out of this is a national education of sorts on the reality of Islam in the world today. Unfortunately, while the left is busy demonizing the opposition to the mosque, the talking heads on the right seem themselves clueless about the reality of the splits and faultlines in Islam, as well as the goals and strategies of those pushing Islamic supremacy. Given the existential nature of this conflict, it is depressing beyond words.

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Wednesday, August 18, 2010

Mark Levin Interview Muslim Reformer M. Zhudi Jasser

On one side of the Islamic World, there is al Qaeda, Hamas, Hezbollah, Saudi Arabia, Wahhabi clerics, Iran, CAIR, the Muslim Brotherhood, the Muslim Students Association, the North American Islamic Trust, the Islamic Society of North America, the American Muslim Council, the Muslim American Society, the International Institute of Islamic, Imam Rauf, and countless other organizations and individuals who actively promote the imposition of Sharia law througout the world.

and on the other side of the divide . . .

There is Zhudi Jasser.

Here he is being interviewed by Mark Levin on the Ground Zero Mosque and Obama's endorsement of that mosque.



(H/T Hot Air)

If you have not done so already, go to his organization, the American Islamic Forum For Democracy (AIFD) and help his efforts in any way that you can.

And if you don't understand the difference between a person who wants to lead a reformation of his religion and the Wahhabists among us who want to impose Sharia law across the globe, go here and watch Zhudi Jasser debate a Wahhabi cleric.

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Sunday, August 15, 2010

Dr. Jasser On Obama's Endorsement Of The Ground Zero Mosque

This was the statement recently released by Muslim reformer Dr. Zhudi Jasser through his organization, American Islamic Forum For Democracy:

. . . Mr. President, this is America and you have fundamentally misunderstood the stakes in this discussion and the sentiments of the American people. Instead, you have focused on the very issue that the Islamist propagandists wish you to-- the narrative that Americans somehow need lectures about Islam, Muslims, and religious freedom.

Your message to Americans will be spun on Al Jazeera and by Islamists across the world that President Obama reassured a friendly global Muslim audience at the White House Ramadan dinner that he was going to remind Americans about the principles of religious freedom for Muslims since they seem to be trampling over those principles in the local dispute at Ground Zero in New York.

Mr. President this is not about religious freedom. It is about the importance of the World Trade Center site to the psyche of the American People. It is about a blatant attack on our sovereignty by people whose ideology ultimately demands the elimination of our way of life. While Imam Faisal Rauf may not share their violent tendencies he does seem to share a belief that Islamic structures are a political statement and even Ground Zero should be looked upon through the lens of political Islam and not a solely American one.

As a Muslim desperate to reform his faith, your remarks take us backwards from the day that my faith will come into modernity. I do not stand to eliminate Imam Rauf's religious freedom; I stand to make sure that my children's religious freedom will be determined by the liberty guaranteed in the American Constitution and not by clerics or leaders who are apologists for shar'iah law and will tell me what religious freedom is. . . .

(emphasis added) Do read the entire statement. As I have said ad inifinitum on this blog, Islam will never moderate unless and until our government becomes honest with the American people about Islam and stops treating all Muslims as a single group, all the while pretending that the Wahhabi religious dogma that gave rise to al Qaeda is an anamoly. Nothing could be further from the truth. On this, Obama is 180 degrees of wrong, hurting not merely all Americans, but indeed, Muslim reformers and all Muslims who wish simply to practice their religion in peace without having to live under the yoke of a theocracy.

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Saturday, April 24, 2010

Dr. Jasser's Islam

This from M. Zhudi Jasser, noting that Muslims should not be portrayed as a monolithic entity:

. . . Jibril Hough and I represent two ends of an intra-faith conflict within Muslim communities. Hough is a leading supporter of the ideology of Political Islam. Islamism's faith in the supremacy of an Islamic State is in direct conflict with the ideals of liberty, religious freedom and the Establishment clause that founded the United States.

At the American Islamic Forum for Democracy we advocate for a preservation of the principles embodied in the U.S. Constitution. We believe Muslims can better practice their faith in a free and open society based in one law. We believe it is incumbent upon us as American Muslims to demonstrate to Muslim and non-Muslims alike that our faith does not have to be in conflict with American ideals.

If you are not visiting and supporting Dr. Jasser's American Islamic Forum For Democracy (AIFD), you should be. His objective, to reinterpret Islam and move it from the political to the religious realm, is in direct opposition to the goals of "radical Islamists." Simply put, if he wins, the world wins.

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Saturday, December 15, 2007

Counter-Jihad: Zhudi Jasser at the NRO

Dr. M. Zhudi Jasser is a physician, a former U.S. Naval Officer, a Muslim reformist and the President of the American Islamic Forum for Democracy (AIFD). He and others like him, devout Muslims, are doing all they can to wrest control of Islam from the Salafi juggernaught that is being funded through billions of Saudi petrodollars and used to control the teaching and politics of Islam in the West. Those masses of funds go to build Mosques, to train orthodox Salafi clerics, to fund academics at our universities and to fund organizations such as CAIR as the "political voice" of Salafi Islam. Against these seemingly endless resources, Dr. Jasser is the lonely voice in the wilderness. But it is a voice whose importance cannot possibly be underestimated, because if Dr. Jasser succeeds, Salafism and radical Islam end.

It is not enough for we who are not Muslims to criticize the brutal excesses of Salafi Islam, nor is it enough to take up arms against radical Islam in foreign lands, for as long as the poisonous ideas that define Salafi Islam are the dominant interpretation within the Islamic community, than shall we always be faced with the spector of radical Islam. Ultimately, the best counter to an idea is, itself, an idea. And that is what makes Dr. Jasser's work so critically important to all people who believe in freedom. Dr. Jasser seeks to push Islam to evolve through its period of "Enlightenment." That means changing the accepted interpretation of a religion of a billion or so people - a daunting task. He will not succeed alone. We owe him our support in all facets.

That said, Dr. Jasser appears this week in a three part interview at National Review Online in which we learn a lot more about his impresive background, his philosophy and motivation. Part One is below. Parts Two and Three are linked at the end.

. . . Kathryn Jean Lopez: You’re a medical doctor, aren’t you? Do you still practice? When did you start talking about Islam and terror?

M. Zuhdi Jasser: Yes, I’m a physician in solo-practice specializing in internal medicine and nuclear cardiology in Phoenix, Arizona. My primary dream and most of my days are spent in the practice of medicine and in dedication to the primary care of my patients and the medical profession in Arizona. I just finished my term as president of the Arizona Medical Association in June 2007, and I chair the bioethics committee of a large downtown Phoenix hospital. I graduated from the Medical College of Wisconsin in 1992 on a full U.S. Navy medical scholarship and completed my specialty training in internal medicine at the National Naval Medical Center in Bethesda, Md. in 1996. I served operational tours of duty on the USS El Paso as medical department head participating in Operation Restore Hope, and I also served a tour of duty as an internist at the Office of the Attending Physician for the U.S. Congress and Supreme Court Justices from 1997-1999.

A native of Wisconsin and the son of Syrian immigrants, joining the United States military was natural. I was raised to appreciate American freedom which guaranteed my right to life, liberty, and the practice of my personal faith of Islam, like in no so-called Muslim country. My grandfather used to talk about how the devastation of Syria brought by the military coups . . .

I have always been a devout practicing Muslim maintaining a central personal spiritual relationship with God in my life. I have also held true to the importance of spiritual practices in my life including fasting, daily prayer, scriptural recitation, charity, community worship, and personal integrity. As a result, I have often been asked by the local communities in which I have lived, to speak about Islam, its role in my life, and my understanding of its history. Well, before 9/11, in the 1980s, as I found myself frustrated by the politicization of many but not all of the Muslim communities in which I participated, I began to focus on the main problem I experienced — the harmful impact of political Islam upon the practice of Islam in America. I slowly began to absorb as much information as I could about Salafism, Wahhabism, and its associated extremist ideology. I looked into the history and workings of the Muslim Brotherhood in America and realized that at some point anti-Islamists were going to need to take them on to rescue our faith from their clutches.

While I have never heard violence preached in any mosque I attended, I did hear conspiracy theories, anti-Semitism, anti-Americanism, and radical politics which often predominated instead of a focus on spirituality, humility, and moral courage. This led to a regular struggle with many, but not all, of the clerical leadership in many of the Muslim communities in which I have lived and participated. My refrain for decades has been to them, “why do you impose your Islamist agenda upon the congregants of your mosque who come to worship God, atone, and learn God’s scripture. Most of us don’t come to mosque to blame the world for our own maladies or to listen to your own political agenda.” I tried to intellectually counter them from within the community, but did so to no avail. For who was I to question clerical authority and interpretations? Who was I to take away their bully pulpit for Islamism?

After 9/11, it was immediately clear to me and a few other close friends in the Muslim business community in Arizona, that the Islamist agenda was the root cause of terrorism and Muslim radicalism. It was obvious to me that the only treatment of this cancer within was for devout Muslims who love America and love the spirituality of Islam to reclaim the mantle of faith from the Islamists. Our faith needed an expression which can be brought through an enlightenment process which separates mosque and state or separates the affairs of God and spirituality from the affairs of this world and our government. We formed the American Islamic Forum for Democracy in the Spring of 2003 as the early mitotic divisions of an institution which over the following years and decades we hoped would be a leading anti-Islamist force pushing for that separation, modernization, and counter-jihad.

While I don’t have a degree in Islamic law or Islamic affairs, I believe that a lifetime of internal political struggle and spiritual and theological investigation has prepared me quite adequately to take on Islamists intellectually and publicly as we struggle for the soul of our faith. It seems that at this point, the lifetime theologians or ulemaa (scholars) of the Muslim community appear to be the problem more than the solution.

I just couldn’t take any more local or national interviews from Muslims who espoused apologia and victimization while espousing Islamic supremacy and anti-American vitriol. I was moved to write an occasional column for our local Arizona Republic on Islamic Affairs after their reporters printed a few post 9/11 stories which quoted some local Muslims and imams defending the USS Cole bombing, and invoking conspiracy theories about 9-11, to name just a few of their offensive comments said on behalf of all American Muslims. My columns began my anti-Islamist foundation. I wrote about the synergy of being Muslim and believing in American ideas of pluralism. That platform led to a growing audience of readers starving for alternative Muslim viewpoints. AIFD then decided to sponsor and organize America’s first major Muslim rally against terrorism held in Phoenix on April 24, 2004 — Standing with Muslims Against Terrorism. That was just the beginning…

Lopez: Have you found that to be a dangerous thing to do?

Jasser: The power of minority politics to cloud the judgment of the masses cannot be overstated. One of the great achievements of classical liberalism and Western Enlightenment of our Founding Fathers was the appreciation of the need for our communities to always lift up the rights of the individual over that of the community. Western freedom is maintained in a tradition which questions authority, and rejects collectivism and tribalism. That tradition, while occasionally threatened and violated by various obvious political interests in the U.S. is still a central part of our behavior and character as Americans.

Our liberty-culture will turn itself upside-down to help one child, one victim who immediately captures the hearts of Americans. This mindset is the greatest antidote to Islamist tribalism and collectivism. With my work since 9/11 in combating political Islam, I would have been much less concerned about my safety and that of my family if only the vast majority of my Islamist enemies would simply address the ideas which I raise and debate me in an open respectful forum. However, endemic tribalism, corruption, and often fascism drive a political propaganda machine which would much rather demonize its adversaries than actually address the substance of the issues raised. When they are not demonizing me and other anti-Islamists, or portraying false exaggerated associations, Islamists prefer to just run and hide from open respectful debate about the issue of Islamism. Islamists would rather continue wallowing in denial. They prefer to project responsibility for terrorism upon everyone else in the world, rather than placing the responsibility upon the ideology of political Islam and the toxicity of the dreams of an Islamic state. They would much rather debate non-Muslims or former Muslims, because they can change the debate focus to Islamophobia, rather than the central issue of Islamism.

While I often receive disgusting hate mail, it is far outweighed by the volumes of gratitude and appreciation from Muslims and non-Muslims alike. So many in America have been hungry to hear about devotional Muslims unafraid to build institutions which are leading a counter-jihad. America is hungry to hear Muslims condemn apologetics for terrorism, identify terrorists and their organizations by name, and lead the effort to deconstruct the religious legitimacy of the Islamic state.

This is why I founded the American Islamic Forum for Democracy. We are not only “at home with American liberty” but, we recognize that our nation is under God and we are all American first and everything else second. We refuse to accept Muslim, Arabic, or any minority collectivism. We look at ourselves as Americans who happen to be Muslim rather than Muslims who demand to be Americans. Our political activism is not about being Muslim, but is guided by the platforms of our individual political party affiliation — not by the agenda of clerics who seek a theocracy. For these beliefs, the Islamist activists ignore real debate and prefer to call me an ‘Uncle Tom’, ‘a sellout’, or a ‘tool of some made up conspiracy theory.”

I’ve never been threatened physically. But if I allow such frivolous attacks or fear of them to modify the intensity of my work, I would dishonor the freedoms which our serviceman and women are fighting to preserve and I might as well take my family back to their motherland of Syria where there are no freedoms and the masses are silent out of fear of the ruling despots. If I stay silent I would no longer be an American.

Lopez: What do you think of the word Islamofascism?

Jasser: I find the term “Islamofascism” to be quite accurate when defining the ideological goals of Islamist militants. Yes, as a devout Muslim who believes that Islam is a faith from the God of Abraham, and could never be fascistic, the existence of Islamofascism saddens me. But it is not the term that saddens me but rather the Muslim supremacist organizations who employ fascism in the name of Islam. They are real and their Islamofascism is real whether I deny it or not. The longevity of this term will depend upon how long moderate Muslims continue to sit on their hands rather than fight the real fascists Muslims — like the Wahhabis, the Taliban, al Qaeda, or a host of other militant Islamist organizations and ideologies.

My love for my faith should drive me to wage a counter-jihad, and not blame the messenger (users of this term) and demand that the term be stricken so that I can live in denial. These thugs spread an evil in the name of a warped version of the faith they believe is Islam. However, I become like “al Qaeda” if I refuse to call them “Muslim” and commit takfir (determining who is and who is not a Muslim) by saying they are not “Muslim.” Their Muslim or Islamic identity is between them and God as it is for every Muslim. Once we open the door to debate who is and who is not a Muslim it empowers a theological hierarchy which will purport to speak for the faith community. I will never subscribe to that. As a moral human being and as an American, it is obvious that their actions are evil and barbaric and we should do everything we can to destroy them and defeat them wherever we find them.

A moral, pluralistic, spiritual Islam is the only way to defeat Islamofascism. We saw with the London plots this summer, perpetrated by Muslim physicians, that this ideology utilizes terror as a tactic to achieve fascistic political ends blind to the professional training or level of education of the individual foot soldiers. The ends which these militants seek, is a warped, utopian dream of a caliphate or some form of so-called Islamic state, which imposes their despotic theocratic interpretation of Islamic law upon citizens. The Nazis had physicians and professionals of all walks of life helping them to commit genocide against the Jews through a supremacist dehumanization of their enemies — true fascism. So too do militant Islamists dehumanize their enemies (anti-Islamists) and exact their barbaric punishments upon innocents in an evil torn right out of the pages of every fascist regime in history.

This is why the anti-Islamist work of organizations like AIFD is so vital. The only way to destroy the Islamofascists is to de-link their theological interpretation of the supremacy and exclusivism of the Islamic state over every other form of government. This de-linking will take some real work. Once devout Muslims can deconstruct the goal of the Islamic state and prove to our fellow co-religionists that the most pious form of society is one where government and religion are separate and faith practice is allowed only to be judged by God in a laboratory of free will, Islamofascism will die in the dustbin of history.

I will finally add a caveat that my only fear is that many exposed to the term will have little prior knowledge of Islam or contact with Muslims and will carry away a belief that Islam as a spiritual faith is fascistic in its ideology. That cannot be further from the truth of the Islam which I teach my children and so many of the vast majority of Muslims teach their families. But that should stimulate Muslims to even more actively defeat the Islamists who have hijacked our faith for their own political agenda. In fact we can also cannot forget that the Islamofascists are a subset of a much larger ideological threat to the west of the Islamists. The Islamists include all those who believe in political Islam from the fascists of Al Qaeda to the rank and file political Islamists who believe in democracy, elections, and parliaments but still hold tight to a theocratically exclusivist Islamic state.

Dr. Jasser addresses the nature of Islam and what he hopes will be the basis for its Enlightenment in Part II of his interview. Of note in this interview:

There is no doubt that Muslims need to build American institutions, which flood the public space after every evil pronouncement from militant Islamists with a counter-jihad interpretation — — a jihad against jihad. Nonviolent re-interpretations of the passages in today’s context to counter Osama Bin Laden and al Qaeda’s twisted injunctions to war against the west are very prevalent in the Muslim community, but unfortunately, difficult to find in the theological academia since that was abandoned by the pious masses around the 14th century. It should be the work of organizations like AIFD to respond directly to Bin Laden, the Wahhabis, salafists, deobandis, the Taliban, and other extremists when they interpret our scripture in a way that is violent or incompatible with our citizenship pledge or loyalty to our nation.

Dr. Jasser addresses non-Muslims, our politicians and what's at stake the War in Iraq in Part III of his interview. Of note is his assessment that:

By focusing on a tactic or ‘counterterrorism’, we miss the far more lethal and insidious threat to America and the west of the political Islamic state. . .

It is long overdue for all those in the public sphere whether media or government or otherwise to clearly understand that the root cause of terror is political Islam and the national aspirations of Islamists.

Do read the entire interview. Almost a year ago, having immersed myself in an obsessive study of Islam and its history for a period of years and before I had the opportunity of knowing of Dr. Jasser's existence, I wrote a fairly lengthy essay. That essay, which you can find here, was on the need for Islam to go through its period of Enlighenment and was composed in response to calls from Islamists at the UN to shut off all criticism of Salafi Islam. My knowledge of the situation is far from complete, but all that I see in Dr. Jasser seems precisely the prescription for Islamofacism / political Islam / Salafism / Wahhabism or whatever other "-ism" you choose to label the poison of radicalized Islam. For all that non-Muslisms can do to counter the threat, it is ultimately Dr. Jasser's ideas that will extinguish it. Do give him your full support.


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